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A-Foundational - B-Basic - C-General - D-Pain - E-Conflict - F-Power - G-Structural - H-Love

You will find these principles organized into eight distinct types.

Foundational Principles lay the basis for anankelogy as a unique science. These create the foundation for the discipline study of need. As objective phenomena, many aspects of our needs can be examined by the scientific method.

Basic Principles ground aspects of your experience with needs in the science of anankelogy. These establish anankelogy as a unique social science.

General Principles add wisdom to experiencing needs anchored in the science of anankelogy. These provide insight into what this new profession of need-response can do that other professional fields cannot.

Pain Principles start applying anankelogy to be more "need-responsive" in our lives. These apply primarily at the personal human problem level.

Conflict Principles offer some insight for negotiating disputes you have with others. These apply primarily at the interpersonal human problem level.

Authority Principles apply anankelogy to the legitimacy of those in positions of influential power. These apply primarily at the power human problem level.

Law Principles apply anankelogy to the point of having laws and unwritten norms. These apply primarily at the structural human problem level.

Love Principles cap these need-focused concepts with mutual respect for each other's needs. These give context to all the other types as we function best when we support others to function their best. One word for such positive regard is love.

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<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You can cognitively control how you experience your needs with enough will power.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Your needs tend to take over your cognitive processes to serve a list of urgent needs.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy recognizes how you experience many needs all the time. Most needs promptly resolve and pass from your awareness. Other needs fail to resolve then remain in your periphery for some time.</p>
<p class="font_8"><br></p>
<p class="font_8">You may need water to drink, safety from some threat, to rest your weary feet, and to find a friend to listen to you all at the same time. Your life automatically puts the most urgent need at the top of the list of items calling for your attention.</p>
<p class="font_8"><br></p>
<p class="font_8">Your weary feet can wait for rest if you must first get out of harm’s way from some threat. You can find a friend to share your concerns after you’ve quenched your thirst. Or perhaps you must first unload your cares before giving another thought about your encroaching dehydration.</p>
<p class="font_8"><br></p>
<p class="font_8">You could be in a situation that puts your need for rest ahead of your need for safety if that risk remains remote. But when that threat suddenly confronts you, it can be easy to forget how tired your feet feels when you must quickly get up and run away.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes you prioritize needs as they occur. Depending on how much your need resolves, you experience what anankelogy calls <strong>focal ranges</strong>.</p>
<ol class="font_8">
  <li><p class="font_8"><strong>At-rest</strong>. Fully resolving your need allows you to shift all of your focus elsewhere. You feel at peace, relative to this need.</p></li>
  <li><p class="font_8"><strong>Aware</strong>. Partially resolving a need keeps a little of your focus on your mildly reduced functioning. You feel a modest level of unfulfilled desire or modest level of persisting discomfort.</p></li>
  <li><p class="font_8"><strong>Alert</strong>. Barely resolving the need keeps most of your focus on your severely lowered functioning. You feel a distracting craving or a disruptive level of pain.</p></li>
  <li><p class="font_8"><strong>Alarm</strong>. Not being able to resolve the need at all keeps your fully focused on your compromised functioning. You obsess on what you must but can’t have. You’re consumed by the agony.</p></li>
</ol>
<p class="font_8"><br></p>
<p class="font_8">Life is good right now when few of your needs demand your primary attention right now. You feel thirsty, but gulping down some water instantly quenches your thirst. You require some solitude, and finding solace immediately frees up your attention.</p>
<p class="font_8"><br></p>
<p class="font_8">Life is not so good when a list of unmet needs piles up. Whichever your body deems as most important for your functioning will naturally top the list. Your attention to freely breathe, for example, is far more important than finding some privacy.</p>
<p class="font_8"><br></p>
<p class="font_8">Sometimes you have a need that adequately resolves, but then demands more attention to keep you functioning. For example, your need for help from others for the things you cannot provide for yourself can be sufficiently met until you slip into a crisis. You then instantly shift from being <em><strong>aware</strong></em> of your need for others to full <em><strong>alert</strong></em>that you must quickly get help.</p>
<p class="font_8"><br></p>
<p class="font_8">Most needs get evoked like this from some changing situation. Other needs simply get triggered as a rhythm in life. For example, feeling hungry at a meal time. Your habits can preclude a need being evoked, such as surrounding yourself with friends keeps you from ever feeling lonely.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Think of what your life requires right now. You may feel a little thirsty but know that can wait. You wish your friend would call you, and feel you’ve waited long enough. You just remembered a bill you had to pay by the end of the day, and that need just took center stage.</p>
<p class="font_8"><br></p>
<p class="font_8">Your life functions on a long list of physical and nonphysical stuff your life requires. Life is good when you can promptly resolve each one. But who could be so fortunate? Your life and my life tends to bog down on those items we can never quite fully satisfy. The less we can respond to a need, the more we end up reacting the resulting pain.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">The less we can resolve a need, from <a href="https://www.anankelogyfoundation.org/post/4-levels-of-human-problems"><strong>problems beyond our control</strong></a>, the more our queued-up needs remain on the list. The pain builds up, as our body warns of the threat to our ability to fully function. We feel ourselves pulled more and more to react to the situation, for prompt relief.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes this is not simply a cognitive experience. Limits to resolving needs often occur as “<a href="https://sociology.plus/glossary/social-fact/"><strong>social facts</strong></a>” you can do little about. You must do something about the mounting pain, and no mere mental exercise can make it better. Resolving queued and evoked needs involves a social context. Our conventional thinking tends to expect more from individuals than what is honestly possible.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Anankelogy illuminates how we orient ourselves to our recurring needs. The more elusive the means to resolve a need, the more we tend to adjust to the limitation. Anankelogy cites at least three such orientations that speak to our queued and evoked needs.</p>
<ol class="font_8">
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Relational orientation</strong></a> (RO) – <em>general-over-specific</em> or <em>specific-over-general</em>. We either rely on generalizations that overlook relevant specifics of our needs but offers some relief, or we routinely get to the relevant specifics for resolving our needs. Queued and evoke needs resolve better when oriented toward specifics over generalizations.</p></li>
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-73t7k"><strong>Easement orientation</strong></a> (EO) – <em>relieve-over-resolve</em> or <em>resolve-over-relieve</em>. We either seek relief from our painful needs or regularly prefer to resolve such needs to remove their cause for pain. Queued and evoke needs resolve better when oriented toward resolving needs over relieving their pain.</p></li>
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>Conflict orientation</strong></a> (CO) – <em>guarded-over-open</em> or <em>open-over-guarded</em>. We either stay defensive and guarded during a conflict, to avoid further hurt, or we habitually remain open to engage the unchosen needs on all sides of a conflict. Queued and evoke needs resolve better when staying open and engaging amidst conflicts.</p></li>
</ol>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes a <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial orientation</strong></a> where you either prioritize self-needs over social needs or you prioritize social needs over self-needs. But unlike these other orientations, one side of this orientation does not more effectively resolve needs than the other. Instead of being vertical in quality like the other types, this “lateral” type of orientation recognizes the <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>objective fact of prioritized needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Your queued self-needs and social needs intersect with these vertical types of orientation. The more specifics you address, endure the discomfort, and remain open despite conflict, the more your self-needs and social needs can fully resolve.</p>
<p class="font_8"><br></p>
<p class="font_8">Because of limitations, often beyond your control, you either resolve your queued self-needs more than your queued social needs or you resolve your queued social needs more than your queued self-needs. This <a href="https://www.anankelogyfoundation.org/post/let-s-unpack-politics"><strong>shapes your political outlook</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Resolving your public-facing self-needs more than your public-facing social needs predisposes you toward liberal or progressive stances. For example, your need for self-acceptance tends to be resolved more than your need for inclusion in society.</p>
<p class="font_8"><br></p>
<p class="font_8">Resolving your public-facing social needs more than your public-facing self-needs predisposes you toward conservative or right-wing stances. For example, your need for family cohesion tends to be resolved more than your need for encouraged self-initiative.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Responsive depolarization</strong> seeks to address and resolve self-needs on par with social needs to take some of the sting out of such imbalance. So each time a self-need or social need clamors for your attention, you can more freely and fully resolve them, remove the discomfort, and reach more of your life’s full potential.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Needs typically fail to fully resolve because of being personally irresponsible.</p></li>
  <li><p class="font_8">I believe the richer you are, the easier to freely and fully resolve each need.</p></li>
  <li><p class="font_8">Perhaps mental illness stems from too many unresolved needs in one’s queued list.</p></li>
  <li><p class="font_8">I imagine you can endure a list of unmet low priority needs without much risk to functionality.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

B11 Basic Principle

Needs get queued and then evoked.

The more you lack what your life requires, the more those things rise in importance. Whatever your life requires the most right now rushes front and center in your emotional needs. The next item your life requires sits next in line. And so forth. As soon as your life signals it must get something now to ease its most pressing need, that need gets evoked as the most vital thing to consider.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Any judgment of good or bad is always subjective and arbitrary.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Good and bad can be linked to the objective facts or our needs.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">While morality has its arbitrary side, anankelogy recognizes it also includes an <a href="https://www.anankelogyfoundation.org/post/nine-examples-of-anankelogically-objective-morality"><strong>objective dimension</strong></a>. For example, while you choose how to react to feeling threatened in a conflict, your life objectively requires to remove any actual threat to your ability to fully function. You <a href="https://www.anankelogyfoundation.org/principles-1/c04-general-principle"><strong>do not choose</strong></a> to have your defenses painfully provoked, only how you interpret and act upon your triggered defensiveness.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy distinguishes between the objective fact of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-nwryj2323"><strong>unchosen needs</strong></a> and our subjective<strong> </strong><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-akgd91245337"><strong>chosen responses</strong></a> to such needs. It calls this <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral distinction</strong></a>. While we can disagree about how to morally respond to our needs, there is no point in disagreeing with the objective phenomena of the needs themselves. If I tell you that I am thirsty, or must find my own purpose to excel at my job, it remains pointless for you or anyone to disagree. These needs exist amorally.</p>
<p class="font_8"><br></p>
<p class="font_8">The morality judging things as good or made serves as code for need, in more ways than one. First, in the obvious sense that morality outlines a code of conduct to guide our need-impacting behaviors. Second, in the less obvious sense that moralitysymbolically represents what you and I require to function, personally and interpersonally. And more specifically to what we choose to act toward each other’s unchosen needs.</p>
<p class="font_8"><br></p>
<p class="font_8">Labeling something as <em>good</em> categorizes it as beneficial to our needs, and to our capacity to function. Good friends provide for our objective need for social support, for companionship. A good road provides for our need to get us to our destination. A good private space provides for our need for solitude. Apart from such needs, there is little to categorize as good or bad.</p>
<p class="font_8"><br></p>
<p class="font_8">Yes, we often regard something as “good” or “bad” in a purely aesthetic sense. “Good food” may taste great but not necessarily good for you. Our aesthetics serves our need for appreciation, for beauty and potentially for meaningfulness. The more something appeals to us, and we view it as good, the more it satisfies some emotional need. What satisfies one need may be less satisfactory to another. Bad food may be stale, for example, but still sufficiently nutritious.</p>
<p class="font_8"><br></p>
<p class="font_8">Anytime we label something as <em>bad</em>, we are categorizing it as objectionable to our needs and to our capacity to function. A bad friend is one who betrays you. A road full of potholes that could damage your car you naturally regard as bad. A private space easily invaded is not so good, or maybe even bad for your need for solitude. After all, <a href="https://www.anankelogyfoundation.org/principles-1/c04-general-principle"><strong>you didn’t choose to have these needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">If every <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>core need exists as an objective fact</strong></a>, then anankelogy suggests there is an <a href="https://www.anankelogyfoundation.org/post/nine-examples-of-anankelogically-objective-morality"><strong>objective side to morality</strong></a>. The less you can resolve your objective needs, the more your capacity to function objectively declines. Bad. The less you can resolve your objective needs, the more your capacity to function objectively declines. The more you can resolve your objective needs, the more your capacity to function objectively improves.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response clears up a lot of moral relativism. Morality is relative to the absolute of <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>unchosen needs</strong></a>. You can adjust what you do about your needs, and others can change what they do or don’t do in response to your apparent needs. But no one can relativize the natural needs themselves.</p>
<p class="font_8"><br></p>
<p class="font_8">When anyone compromises your need for <strong>self-efficacy</strong>, for example, your wellness suffers independent of your subjective awareness of the experience. The less you can freely do for yourself, the less you can fully function. Your body then warns you of this diminished level of functioning in the form of emotional pain.</p>
<p class="font_8"><br></p>
<p class="font_8">Your pain subjectively follows the objective drop in your ability to fully function. <a href="https://iep.utm.edu/existent/"><strong>Existentialism</strong></a><strong> </strong>reminds us that we have far more choices than often assumed. But apply this only to our <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a> to our <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a>. Once the <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>objective fact of a need</strong></a> occurs, it is then too late to circumscribe it with moral options.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">The more we assume others can change what they need to suit our own expectations, especially if coercing them to suppress their needs to honor ours, the more their capacity to function will objectively decrease. Anankelogy recognizes this conflating of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> with <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a> as <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral conflation</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">The less they can fully function, the less they can capably honor our needs. The more one pressures another to respect one’s own needs, in the name of what one deems as “good”, the less capable the other can respect that need. This easily leads to anger, to a risk of emotional abuse, and sometimes results in violence.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you rationalize your need to defend yourself at any cost, for example, the more you easily overlook the other side’s inflexible need to defend themselves. This applies also to wars between nations or between different ethnic peoples. The <a href="https://www.anankelogyfoundation.org/principles-1/e09-conflict-principle"><strong>selfish standard applied gets easily replied</strong></a> in return, easily inciting cycles of violence that blinds each side to the other side’s <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">When failing to first affirm another’s unchosen needs when confronting their actions affecting your own needs, you risk provoking their pain. They naturally dig in their heels when you trigger their defenses over something then cannot possibly change. Just as you naturally get defensive when confronted by another.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes this rush to label something <em>good</em>or <em>bad</em> as a component in <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>need-response conflation</strong></a>or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral conflation</strong></a>. That’s when you assume <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a> are the same thing. The more you provoke <em>mutual defensiveness</em> with such self-serving moral stances, the more you easily provoke pain that all would <a href="https://www.anankelogyfoundation.org/principles-1/d07-pain-principle"><strong>prefer to avoid</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Once you go down that pain-normalizing path, you tend to moralize <a href="https://www.anankelogyfoundation.org/principles-1/d02-pain-principle"><strong>pain as bad</strong></a>. Your “good” sinks to the level of <a href="https://www.anankelogyfoundation.org/principles-1/d04-pain-principle"><strong>avoiding pain more than resolving the needs causing your pain</strong></a>. Your “bad” sinks to the level of suffering the pain your own behavior provokes. You sink to the level of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-8f7vp"><strong>discomfort avoidance</strong></a> that traps you in <a href="https://www.anankelogyfoundation.org/post/3-stages-of-slipping-into-symfunction-capture"><strong>painfully diminished levels of functioning</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Need-response carefully distinguishes between your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> and anyone’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a> to them. This can help you deescalate many conflicts. The more you affirm another’s unchosen needs before you bring up their chosen behaviors, the less you get yourself in trouble.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response offers a simple communication format for this. You may recognize it as the “<a href="https://en.wikipedia.org/wiki/Compliment_sandwich"><strong>praise sandwich</strong></a>” that sandwiches the “bad news” of how they negatively affect your needs between two pieces of “good news”. Consider this example:</p>
<ul class="font_8">
  <li><p class="font_8"><strong>Good news</strong>: “I affirm your need for self-determination, and prefer to avoid doing anything that could restrict your right to choose your own destiny to reach your life’s full potential.”</p></li>
  <li><p class="font_8"><strong>Bad news</strong>: “However, I must point out how your recent actions can threaten my security. I don’t see how you can reach your full potential while limiting mine.”</p></li>
  <li><p class="font_8"><strong>Good news</strong>: “I will assume you mean no harm. I trust you intend to do your best, and together we can find ways to mutually respect each other’s affected needs. Thank you.”</p></li>
</ul>
<p class="font_8">This praise sandwich approach points to the anankelogy principle that <a href="https://www.anankelogyfoundation.org/principles-1/c07-general-principle"><strong>wellness is psychosocial</strong></a>. Modern frameworks tend to <a href="https://www.simplypsychology.org/medical-model.html"><strong>reduce wellness to its internal biological and cognitive elements</strong></a>. This needlessly stigmatizes those requiring support after suffering damage from socioenvironmental threats to their wellbeing.</p>
<p class="font_8"><br></p>
<p class="font_8">Research now <a href="https://www.city-journal.org/article/the-problem-of-hyper-individualism"><strong>exposes the oft-overlooked harm</strong></a> of our norms of <a href="https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2014.00135/full"><strong>hyper-individualism</strong></a>. Watered down philosophies of existentialism allow the powerful to blame the relatively powerless for the threats and suffered harms these powerful folks repeatedly cause.</p>
<p class="font_8"><br></p>
<p class="font_8">While you individually experience the <em>bad</em> of such threats and harms, it is not entirely <em>good </em>to expect you to do all the therapeutic changes. Especially if those bad socio-environmental threats keep damaging your wellbeing. Need-response exist to address such external contributors to your wellbeing.</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of relying on alienating norms that pits us against each other, or assumes powerholders are inherently <em>bad</em>, need-response addresses the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> on all sides. Need-response provides you the tools of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>responsivism</strong></a>, to cut through alienating norms to incentivize others to support your wellness needs.</p>
<p class="font_8"><br></p>
<p class="font_8">You can then challenge the “bad” of unresolved needs with the increasing “good” of resolving more needs, reducing and even removing the cause of pain, and restoring more wellness.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Can a need be “bad” because it only occurred from a bad behavior?</p></li>
  <li><p class="font_8">Good tasting food can be bad for you, so maybe it’s how we used those labels.</p></li>
  <li><p class="font_8">Good and bad remains distinct from right and wrong, so how does that apply to all this?</p></li>
  <li><p class="font_8">My good could be your bad, and that relative side of morality is not covered here.</p></li>
  <li><p class="font_8">Relieving pain feels good, but you’re saying that this is not actually all that good?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C01 General Principle

There is no good nor bad except for need.

The more you fully satisfy what you need, the more you label this as good. The less you resolve a need to the point you’re left in some degree of discomfort, the more you characterize this as bad. Anything you ascribe as good points back to what helps you function. Anything you ascribe as bad painfully detracts from your ability to function. Judgments of good or bad apply only to what we do about our needs, never the objective fact of the needs themselves. If no bearing on your needs, then no moralizing.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You can control your feelings with rational thinking, willpower and mental discipline.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">The better you process your feelings into full awareness, the less you feel you must control them.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Your <a href="https://www.anankelogyfoundation.org/principles-1/b02-basic-principle"><strong>emotions personally convey your needs</strong></a>. The more one of your budding emotions sufficiently and promptly resolves your need without your full awareness, the less you feel that emotion. You instinctively duck when sensing an object hurling toward you, for example, prior to feeling threatened.</p>
<p class="font_8"><br></p>
<p class="font_8">To be specific, emotions and feelings are not the same thing. Psychology and anankelogy define a feeling as your awareness of an emotion. You can subconsciously experience a need-promoting emotion without consciously feeling it.</p>
<p class="font_8"><br></p>
<p class="font_8">The opposite extreme often occurs. We often feel an emotion without following through to address and resolve the attending need. Instead of removing the unpleasant threat, we often try to remove the unpleasant feeling.</p>
<p class="font_8">When perceiving a threat—real or imagined, underappreciated or exaggerated—your emotions warn you with a painful emotion. The more you feel powerless to remove the threat, the more you’re inclined to try to avoid the painful warning.</p>
<p class="font_8"><br></p>
<p class="font_8">But the warning typically persists, soon prompting more pain you <a href="https://www.anankelogyfoundation.org/principles-1/d07-pain-principle"><strong>prefer to avoid</strong></a>. The more you ignore the reported threat, the less you can function. Which your body warns with increasing pain.</p>
<p class="font_8"><br></p>
<p class="font_8">You must function. You’re built to continue functioning as long as possible and as much as possible. Your emotions serve your unchosen need to persist in functioning, as well as possible.</p>
<p class="font_8"><br></p>
<p class="font_8">You either process the unpleasant emotion to identify and satisfy the indicated need, or your body takes over and forces you to act in some way in response to this ignored need. You either let your feelings serve your need for awareness, or you find yourself serving your feelings with some kind of compulsion.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response counters the imbalance sparked by our <a href="https://www.dalal.org.uk/Introductory%20Chapter%20to%20CBT.pdf"><strong>hyperrationality norms</strong></a>. The more we latch onto comforting beliefs that we can muster up the willpower or reason our way out of a bind, the more we end up serving our feelings instead of letting our feelings serve us. Need-response redirects us from such failed ideas into improving our responsiveness to our “irrational” feelings and their underlying needs.</p>
<p class="font_8"><br></p>
<p class="font_8">The more we address the needs our emotions convey, the less we get pulled into compulsive behaviors. <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Responsivism</strong></a>—the belief and practice of responding to emotion-conveyed needs instead of habitually avoiding or opposing our feelings—enables us to resolve more needs. Which can remove cause for pain. And improve wellness.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">It’s bad enough when we suppress our feelings on a personal level. But we now normalize our avoidance of uncomfortable feelings with cultural norms. We resort to evasive arguments. We debate more than listen. We oppose more than understand.</p>
<p class="font_8"><br></p>
<p class="font_8">To avoid the unpleasant discipline of engaging the impactful needs of others, we oppose their needs. We normalize self-righteous denial while dismissing empathy as too much like false equivalency. We pit ourselves against each other in what can be called <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a><strong>.</strong></p>
<p class="font_8"><br></p>
<p class="font_8">Read any news report about recent world events, and you often find a pattern of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>indulgent side-taking</strong></a>. These incentivize you to serve your fears instead of letting your fears serve you. These goad you to compulsively take a side on some issue instead of supporting the collective wellness or resolving each other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen priority</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/e02-conflict-principle"><strong>Opposing what others need does not extinguish moral conflict, but enflames it</strong></a>. Opposing the reality of their needs simply opposes reality. Opposing reality almost always spells trouble. The more you oppose reality, the more reality opposes you.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Responsivism</strong></a>incentivizes us to respond to the needs our emotions and feelings exist to report. And to proactively address the needs of others that our laws exist to serve. Instead of settling for alienation and divisiveness, we then connect more deeply with each other.</p>
<p class="font_8"><br></p>
<p class="font_8">Together, we transform our alienating norms with engaging mutual respect. A robust <a href="https://www.anankelogyfoundation.org/need-response/wellness-campaign"><strong>wellness campaign</strong></a> cultivates a safe environment to face each other’s feelings, no matter how initially unpleasant. We learn from each other to embrace the <a href="https://www.anankelogyfoundation.org/principles-1/d03-pain-principle"><strong>overlooked gift of our unpleasant feelings</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response offers a <a href="https://www.anankelogyfoundation.org/challenge-page/0e13b497-e667-4492-bee6-3162d32805b7"><strong>free program</strong></a> for stretching your capacity to endure your less pleasant feelings. You replace any habit to avoid feelings like disappointment or anxiety or embarrassment with improved capacity to recognize the need such feelings exist to report. Either on your own or developed along with others.</p>
<p class="font_8"><br></p>
<p class="font_8">Together, we can learn to distinguish between the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> that no one can change and the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a> that we can, with some discipline, effectively adjust. We can learn to affirm each other’s inflexible needs to earn the trust to address flexible responses, laws and norms. We can learn how to habitually get our feelings to serve our needs instead of feeling like we need to habitually serve our feelings.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Sometimes my feeling hurts way too much to face.</p></li>
  <li><p class="font_8">Rational thinking still has its place, right?</p></li>
  <li><p class="font_8">Letting feelings serve you doesn’t mean acting on every feeling.</p></li>
  <li><p class="font_8">I rarely can tell when I’m suppressing a feeling, it’s such a habit for me now.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C02 General Principle

Your feelings serve you, or you serve them.

The more you ignore what your feelings tell you about your needs, the more you become compelled to relieve those persisting feelings. You either consciously address your needs as reported, or you unconsciously react to these feelings in typically unhealthy ways. You either fully resolve your needs to dissolve their underlying feelings, or those pressing feelings persist to manipulate you.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Your feelings must continually be checked by rational thinking and democratic laws.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">You can understand more when your mind is not compelled to focus on pressing needs.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Everything you understand fits in some way with your ability to function. If anything gets in the way of your capacity to fully function, your mind can hardly focus on anything else but its priority to keep your life going.</p>
<p class="font_8"><br></p>
<p class="font_8">If you did not understand how falling off a tall cliff could kill you, your mind could entertain fancy ideas of gliding over the edge with a pair of untested homemade wings. But once aware of the dangers, your understanding bends to <a href="https://www.anankelogyfoundation.org/principles-1/b03-basic-principle"><strong>prioritize your survival</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/b07-basic-principle"><strong>Your biases prioritize your need</strong></a>, your self-continuance. <a href="https://www.anankelogyfoundation.org/principles-1/b06-basic-principle"><strong>You believe what your life requires you think as true or not</strong></a>. If they didn’t, you risk not being around to contemplate less important things than your own survival. As soon as you perceive any threat to your wellbeing, this priority for your self-continuance commandeers your understanding. Everything else must wait.</p>
<p class="font_8"><br></p>
<p class="font_8">This innate priority to persist unscathed fuels your <a href="https://www.psychologytoday.com/us/basics/motivated-reasoning"><strong>motivated reasoning</strong></a>. To paraphrase <a href="https://www.azquotes.com/author/13641-Upton_Sinclair"><strong>Upton Sinclair</strong></a>, it’s difficult to get someone to understand something when their paycheck requires them to not understand it. Your interpretation of the situation will tend to amplify what seems beneficial, potentially exaggerate what could hold you back, and filter out what seems irrelevant. Your reasoning serves your motivation to continue without painful risks to your wellbeing.</p>
<p class="font_8"><br></p>
<p class="font_8">This dynamic often kicks in to avoid the pain itself. Your ability to think clearly can easily fall off the cliff when compelled to avoid the very warning that serves your self-continuance interests. <a href="https://www.anankelogyfoundation.org/principles-1/d04-pain-principle"><strong>Pain is not the problem as much as the threats they exist to warn you about</strong></a>. The more your needs resolve, the less pain to distract your thinking or to twist your understanding.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">The more your needs resolve, the more reliable your intuition. Your instincts serve you well when grounded on the reality of what previously led to your full wellbeing without infringing on others. Your more accurate conclusions provide a more reliable lens for framing your perceptions.</p>
<p class="font_8"><br></p>
<p class="font_8">Of course, the opposite is true. The less your needs resolve, then the less reliable your intuition. Your unresolved needs prioritize your attention toward their increasingly urgent relief. Your innate priority to ensure your continued functioning willingly takes cognitive shortcuts.</p>
<p class="font_8"><br></p>
<p class="font_8">As your needs resolve, your attention can soak in more of what you observe as actually there. Your mind integrates this input. When seeing what attracts other’s interest in you, for example, you don’t have to stumble around trying to get on their good side. Your understanding improves to appreciate what is real.</p>
<p class="font_8"><br></p>
<p class="font_8">Each time a familiar need recurs, you instantly can rely on your perceptions. You can rely on your understanding of what’s happening. You can respond quickly, without much reflection. You can enjoy your need resolving again. That’s the wonder of your reality-cultivated intuition.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Bombardments of stimuli in modern society tend to overtax our mental capacities. The less we filter out the less relevant, the more sensations we feel pulled to process. It’s easy to feel overwhelmed.</p>
<p class="font_8"><br></p>
<p class="font_8">To manage this cognitive load, we often draw on our generalizations and categorizations. Instead of processing the inputs ourselves, we accept other’s processing as sufficient. Sometimes, that is not enough. Worse, the <a href="https://www.anankelogyfoundation.org/principles-1/c09-general-principle"><strong>generalizations and categorizations of others may throw you completely off</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Consequently, we’ve become a <a href="https://search.worldcat.org/title/From-rationalism-to-irrationality-:-the-decline-of-the-Western-mind-from-the-Renaissance-to-the-present/oclc/5882437"><strong>hyperrational</strong></a><strong> </strong>society. We process less emotionally rich content. And try to force our needs to fit neatly into rational constructs that avoid messy details. When this results in poor outcomes, we typically revert the same failed routines trapping us in pain.</p>
<p class="font_8"><br></p>
<p class="font_8">When someone complains of a need they cannot resolve, we’re slow to listen and quick to argue. We’re slow to empathize and quick to take an opposing side. We’re slow to fully understand and quick to categorize and overgeneralize—for our own relief ultimately at their expense.</p>
<p class="font_8"><br></p>
<p class="font_8">If honest with ourselves, we’d admit we endure the slow burning pain of many unresolved needs. You likely don’t feel fully understood by anyone. You likely don’t feel fully accepted for who you uniquely are. You likely don’t enjoy the peace of living up to your full potential. We’ve all become accustomed to living lives of quiet desperation. And if honest, we don’t really understand why.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Responsivism</strong></a>—the belief and practice to respond better to the needs of others—counters the limits of “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>adversarialism</strong></a>”. The more <a href="https://www.anankelogyfoundation.org/need-response/personally-responsive"><strong>personally responsive</strong></a> to the needs of others, the less we feel we must oppose others we don’t actually understand.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you can replace habits of avoiding others with routines of engaging each other, the better you can understand others and understand yourself. The more you can replace habits of alienation with norms of mutual encounters, the more you can face the reality that our <a href="https://www.dalal.org.uk/Introductory%20Chapter%20to%20CBT.pdf"><strong>hyperrationality</strong></a><strong> </strong>easily ignores.</p>
<p class="font_8"><br></p>
<p class="font_8">This speaks to an advantage of anankelogy over other social sciences. Anankelogy recognizes how the biases of the <a href="https://anankelogyfoundation.org/about#pronunciation"><strong>anankelogist</strong></a><strong> </strong>can be reduced or cleared up when the <a href="https://anankelogyfoundation.org/about#pronunciation"><strong>anankelogist</strong></a><strong> </strong>is held accountable to promptly and fully resolve each need. The more responsive the <a href="https://www.anankelogyfoundation.org/need-responders"><strong>need-responders</strong></a>to their own needs, the more they can be trusted to be professionally responsive to the needs of others. With <em>responsivism</em>, you can develop the skills to become a <a href="https://www.anankelogyfoundation.org/search?q=professional+need-responder&amp;type=blogs"><strong>professional need-responder</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Responsivism</strong></a>equips you to rebuild your interpersonal routines. You’re incentivized to <em>resolve</em>needs, and not settle for self-defeating <em>relief</em> from your unmet needs’ recurring pain. You sharpen the habit of engaging others despite the momentary discomforts while being vulnerable. You shift from develop the skills of cultivating mutual understanding, shutting down reason for mutual defensiveness that keeps us in the dark.</p>
<p class="font_8"><br></p>
<p class="font_8">You open our world to fresh understanding. You take in new insights that can liberate your life. As more of your needs fully resolve, and you support others to resolve their needs, you find a depth of understanding you may not have realized even existed. You can then richly understand the underappreciated scope of the full power of love.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Surely I will not fully understand reality simply because my needs are better satisfied.</p></li>
  <li><p class="font_8">I suspect there is more to cognitive distortions than unaddressed needs.</p></li>
  <li><p class="font_8">What about false beliefs that form from trusting bad sources?</p></li>
  <li><p class="font_8">Doesn’t motivated reasoning have a lot to do with conflicts of interest?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C03 General Principle

Resolved needs improve your understanding.

The more your needs fully resolve, the more your thinking gets freed up for other things. The less your needs resolve, the less you can focus on anything but those emotionally pressing needs. You naturally prioritize functioning first. The more your needs resolve, the further you can reach your functioning capacity. The less you will then be distracted by emotional pressures or distorting biases. You can then absorb more input into what actually exists. Your expansive attention to soak in more truth can lead to a series of epiphanies. Instead of clinging to generalizations offering relief, you encounter more of reality.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You can control what you need by making better choices.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Choices only impact when you feel a need or what to do about it, and never the need itself.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">We often assume more control over our experiences than can be delivered. We may expect to have the self-control to not act on a feeling. We may even believe we chose to need what we feel we must have.</p>
<p class="font_8"><br></p>
<p class="font_8">Life doesn’t work that way. Whatever you naturally require to function exists independent of your beliefs, feelings and actions. Sure, your belief-informed behaviors could trigger a need in the moment. But that need conveys something necessary for your function despite your beliefs, feelings or actions.</p>
<p class="font_8"><br></p>
<p class="font_8">You cannot choose to not require something to function and not suffer from a lack of functionality. Your innate priority to continue your own existence, in order to have the option of choices, compels you to serve your needs.</p>
<p class="font_8">Your moral agency speaks to your actions and not to the needs prompting your actions. Your need for water is amoral. Requiring a friend to talk to is amoral. The necessity to be alone for a while is amoral.</p>
<p class="font_8"><br></p>
<p class="font_8">The less you respect these needs, the more they compel you to respond or to react to them. You don’t choose to require whatever your life requires, but they sure do choose you to respond to them promptly.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response is unique in how it distinguishes between <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen responses</strong></a>. Failing to recognize or make this distinction is called <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>response conflation</strong></a> or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral conflation</strong></a>. That unnecessary provokes many of our conflicts.</p>
<p class="font_8"><br></p>
<p class="font_8">If the one you oppose did not choose whatever need they are acting upon, then why oppose that need? Keep your disagreement to their actions. As stated in the <a href="https://www.google.com/search?sca_esv=97d9339925220834&amp;sca_upv=1&amp;sxsrf=ACQVn099ddq5cv_yZZmIUSoB-8vp3COELw:1714086756492&amp;q=Serenity+Prayer&amp;uds=AMwkrPt8eR8Q1gfQGx0g1guoVKhMxAMsKU4ySqUXfYauyCaA9Tb3TEhpTgc1KrA-aSb9CksJDd6gmcJdhskv7mSQXyWrvbOrPsePXgQUdS45FCGksQfKcbtuZOZKUhp68am9Tn-cbfUZp4azL2rradDdGG8vWKfyngSoe9ODTew0dVybzFaMimy1eZHWidn5cbDDA3XJm92YanBXKe8Uiykaq-cY5FxObSv3TCUCGUn1mNyJnr8NRy_E2sU-dtWFviF703ImUHD5KZwUpT3JkyvGWQX0UFkDu6e_vm5E-exzQjX-M5_2H5U3ioVgXKef73mBIKldkAx_&amp;udm=2&amp;prmd=ivsnbmtz&amp;sa=X&amp;ved=2ahUKEwiAlfDhvt6FAxVikYkEHW2IBsoQtKgLegQIDhAB"><strong>Serentiy Prayer</strong></a>, accept the things you cannot change, then find the courage to change the things you can. No one can change their needs to suit you, only their response to such needs.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Too many conflicts erupt when expecting the other to be able to <em>choose</em> what <em>serves</em> your affected need. Consider the times when someone expected you to change some need.</p>
<p class="font_8"><br></p>
<p class="font_8">Look at the conflicts in the Middle East. Israelis do not choose to require <strong>security</strong> in their ancient homeland, or to require the <strong>self-determination </strong>to run their own lives according to their own Jewish values, free of other religious or ethnic influences. Palestinians also never chose to require <strong>security </strong>in their long-time homeland, or to require the <strong>self-determination</strong> to run their own lives according to their own religious or ethnically influenced values.</p>
<p class="font_8"><br></p>
<p class="font_8">If you pick a side in this fight, and slip into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral conflation</strong></a> of opposing either side’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a>, you risk doing more to <a href="https://www.anankelogyfoundation.org/principles-1/e02-conflict-principle"><strong>enflame the problem than extinguish it</strong></a>. <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>Indulgent side-taking</strong></a> does more to make problems worse. Instead of resolving needs to solve problems, ignoring the needs to relieve their pain promises to <a href="https://www.anankelogyfoundation.org/principles-1/d05-pain-principle"><strong>keep such painful problems in place</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Sometimes a choice, especially a poor choice, needlessly provokes a problem. You may choose a course of action that results in prompting a certain need. Once triggered, you can hardly choose to ignore it without repercussions. You can either passively react by expecting others to choose something they cannot choose, or learn to be more responsive to your own and other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>Responsivism</strong></a><strong> </strong>provides a simple three-step process to deescalate a conflict. When you find yourself at odds with another, quick apply these ABCs.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;A. &nbsp;<strong>A</strong>ffirm the natural needs they cannot change.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;B. &nbsp;<strong>B</strong>ring up the responses that can be changed.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;C. &nbsp;<strong>C</strong>ultivate mutual understanding and respect.</p>
<p class="font_8"><br></p>
<p class="font_8">We can steer clear of plenty of problems if we just first affirm each other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> before questioning their <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen response</strong></a> to them. We can replace our hateful alienating norms to impersonally argue our differences with a love-encouraging process to better understand one another’s actions springing from their <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">It is better, for example, to affirm the new mother’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible need</strong></a> to assert autonomy over her exploited body when considering the option of terminating a pregnancy forced upon her. It is better to empathize with her situation, and recognize her limited options, to better understand her behavior. She cannot simply choose not to prioritize her <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a> for bodily autonomy that ensures your continued ability to fully function.</p>
<p class="font_8"><br></p>
<p class="font_8">Likewise, it is better to affirm the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible need</strong></a> of some to speak up for the voiceless unborn. It is better to empathize with their priority to protect what they hold as the sanctity of life. They cannot simply choose to not prioritizes their <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a> to preserve the life of the unborn. They cannot choose to not require how this ensures their continued ability to fully function.</p>
<p class="font_8"><br></p>
<p class="font_8">The<strong> </strong><a href="https://www.anankelogyfoundation.org/principles-1/c05-general-principle"><strong>needs themselves do not clash</strong></a>. They exist within each person. The conflict remains in how we choose to respond to these <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible needs</strong></a>. You can’t choose your needs, so why try? Let your needs choose you to keep you optimally functioning. And then maintain the <a href="https://en.wikipedia.org/wiki/Moral_agency"><strong>moral agency</strong></a> of responding to your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural needs</strong></a> with an aim to resolve them with minimal impact on others. That will take you much farther than presuming anyone can change the needs themselves.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">How does this speak to existentialism assertion of our freedoms of choice?</p></li>
  <li><p class="font_8">Personal responsibility depends on choice, so hopefully this does not rationalize any irresponsibility.</p></li>
  <li><p class="font_8">Choices depend on options, and too often I am faced with terrible options.</p></li>
  <li><p class="font_8">That ABCs process seems easier said than done.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C04 General Principle

You don’t choose your needs; your needs choose you.

The more you lack something your life requires, the more you will feel yourself compelled to do something about it. Your objective requirement to function or objective prioritized need will overrule your choices to do otherwise. The more pressing your needs, the harder to swim against the tide to choose a different course. All your choices ultimately serve your demanding needs.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Some needs cannot be legitimate since they cannot be resolved with what’s available.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">The necessity to function always occurs without regard for what it requires to function.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">No <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a> clashes with another <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a>. Every <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural need</strong></a> exists within the functioning individual. It is impossible for the inner reality of any need to compete against the inner reality of a different need.</p>
<p class="font_8"><br></p>
<p class="font_8">In the <a href="https://www.anankelogyfoundation.org/post/4-gradient-types-of-pain"><strong>pain</strong></a>of the moment from an unresolved need, we can judge too quickly that some need cannot be addressed because of another need requiring the same limited resource. But this shifts from <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural needs</strong></a> to a <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>chosen</strong> <strong>response</strong></a> to such needs.</p>
<p class="font_8"><br></p>
<p class="font_8">In the language of anankelogy, <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-3t3d8"><strong>core needs</strong></a> do not clash, while <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-dmf5t"><strong>resource needs</strong></a> might clash, and <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-6d0mo"><strong>access needs</strong></a> for that resource clash all the time. But the inner <a href="https://en.wikipedia.org/wiki/Homeostasis"><strong>homeostatic imbalance</strong></a> experienced as a <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-3t3d8"><strong>core need</strong></a> always occurs without regard to any outward resource.</p>
<p class="font_8"><br></p>
<p class="font_8">Sure, the right resource can resolve the need so you no longer feel it. But the inner reality of that need does not wait on what resource you use to pacify it. Anankelogy recognizes how every inward requirement to function exists independent of every other inward requirement to function.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response meticulously distinguishes between <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-akgd91245337"><strong>chosen responses</strong></a> to those needs. The more you expect others to adjust something they cannot change, the further you drag yourself needlessly into a conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">No <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a> clashes with other <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a>. Keep proper focus of any dispute or disagreement exclusively on <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-akgd91245337"><strong>chosen responses</strong></a> to such needs. Or risk provoking more problems and pain.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Need-response identifies the widespread problem of what it calls <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-response conflation</strong></a>. That’s when we fail to distinguish between <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible</strong></a> <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural needs</strong></a> or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> and flexible or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-akgd91245337"><strong>chosen responses</strong></a> to them.</p>
<p class="font_8"><br></p>
<p class="font_8">Most conflicts and most wars between groups or nations involve this problem of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-response conflation</strong></a>. You can see this in commentary about the <a href="https://en.wikipedia.org/wiki/Israel%E2%80%93Hamas_war"><strong>Hamas-Israeli conflict</strong></a>. Emotionally charged pundits claim it is a <a href="https://en.wikipedia.org/wiki/False_equivalence"><strong>false moral equivalency</strong></a>to compare the deaths of Israeli citizens by <a href="https://web.archive.org/web/20231008051308/https:/apnews.com/article/israel-palestinians-gaza-hamas-rockets-airstrikes-tel-aviv-ca7903976387cfc1e1011ce9ea805a71"><strong>Hamas attackers</strong></a> with the deaths of Palestinian civilians from the <a href="https://en.wikipedia.org/wiki/Israel_Defense_Forces"><strong>IDF</strong></a>’s reaction.</p>
<p class="font_8"><br></p>
<p class="font_8">We can question the actions of either side. But cannot legitimately questions the inner needs that prompted such behavior. Many influential people show themselves complicit in overlooking this vital difference between reacting to unresolved needs and the <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>objective fact of the needs</strong></a> themselves that cannot be easily changed.</p>
<p class="font_8"><br></p>
<p class="font_8">Too many misapply the critique of “<a href="https://www.merriam-webster.com/wordplay/bothsidesing-bothsidesism-new-words-were-watching"><strong>bothsidesism</strong></a>” or <a href="https://en.wikipedia.org/wiki/False_balance#:~:text=False%20balance%2C%20known%20colloquially%20as,viewpoints%20than%20the%20evidence%20supports."><strong>false balance</strong></a> by conflating <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> with <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-akgd91245337"><strong>chosen responses</strong></a>. That easily leads to double standards, hypocrisy and selfish rationalizing. You can spot this problem of conflation when <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>indulgent side-takin</strong>g</a> replaces any <a href="https://www.anankelogyfoundation.org/post/20-character-refunctions-restoring-wellness#viewer-34f4e379465"><strong>empathy</strong></a>for each other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Anankelogy cuts through the myopic arguments on either side, about <a href="https://en.wikipedia.org/wiki/Human_shield"><strong>human shields</strong></a> or <a href="https://www.amnesty.org/en/latest/campaigns/2019/01/chapter-3-israeli-settlements-and-international-law/"><strong>colonizing occupiers</strong></a>, to first affirm the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> on all sides. Anankelogy affirms all life as morally equal in value. Any <a href="https://press.un.org/en/2022/sc14904.doc.htm"><strong>civilian death</strong></a> on one side is equally abhorrent as any <a href="https://theconversation.com/why-all-civilian-lives-matter-equally-according-to-a-military-ethicist-218686"><strong>civilian death on the other side</strong></a>. Indeed, anankelogy asserts that any loss of life in a violent conflict is objectively equivalent.</p>
<p class="font_8"><br></p>
<p class="font_8">Individuals of either side experience the same <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible needs</strong></a>. Both Israelis and Palestinians do not choose to require freedom from harm to fully function. Both Hamas-represented Palestinians and <a href="https://en.wikipedia.org/wiki/Likud"><strong>Likud</strong></a>-represented Israelis naturally need <em>security</em> and <em>self-determination</em>.</p>
<p class="font_8"><br></p>
<p class="font_8">Each side can choose how to respond to those needs. But no one can choose to have or not have the needs themselves. Have you ever tried to stop needing any security? Or tried to no longer require the freedom to determine your own destiny?</p>
<p class="font_8"><br></p>
<p class="font_8">As you would have others affirm your unchosen needs in a conflict, need-response encourages you affirm the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> of those you oppose. <a href="https://www.anankelogyfoundation.org/principles-1/e02-conflict-principle"><strong>Opposing what another inflexibly needs does not extinguish a moral conflict, but risks enflaming it</strong></a>. <a href="https://www.anankelogyfoundation.org/principles-1/c04-general-principle"><strong>You don’t choose your needs; your needs choose you</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response applies the familiar business communication format of the “<a href="https://en.wikipedia.org/wiki/Compliment_sandwich"><strong>praise sandwich</strong></a>” to ensure this distinction is made in a conflict.</p>
<ul class="font_8">
  <li><p class="font_8"><strong>Positive news</strong>: Affirm any identifiable unchosen needs. “I recognize how you must follow the rules to avoid rejection from your boss.”</p></li>
  <li><p class="font_8"><strong>Negative news</strong>: Bring up how their chosen responses affect your unchosen needs. “I need you to see how your apparent misapplication of the rules could cost me my job.”</p></li>
  <li><p class="font_8"><strong>Positive news</strong>: Continue building rapport for mutual understanding. “The more you respect my need for job security, the easier it can be for me to preserve your acceptance by your boss.”</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">When faithfully applied, you can recast almost any conflict from an obstacle into an ownable challenge. And turn almost any conflict from such a challenge into a growth opportunity.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you affirm the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> of others, the more inclined they will be to affirm yours. You should then be able to observe a decline in animosities, and a flowering of more peace and <a href="https://www.anankelogyfoundation.org/post/you-shall-love"><strong>love</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Is seems possible and sometimes likely to confuse a chosen response with its unchosen need.</p></li>
  <li><p class="font_8">How can we get elites and influential powerholders to appreciates this difference?</p></li>
  <li><p class="font_8">I’m sure there’s a lot more that sparks conflicts that this need-response conflation.</p></li>
  <li><p class="font_8">It seems my actions could change an unchosen needs, adding an element of choice.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C05 General Principle

Natural needs never clash with each other.

Every core need exists independently of any other core need. For example, your need for friendship in one moment does not oppose your need for solitude in a different moment. Your inner core needs do not contradict the inner core needs of others. Their need for you to support them, for example, exists apart from your need to be left alone. Each core need for functioning occurs without regard or influence on other core needs. Only the chosen responses to such needs can come into conflict with each other. The unchosen needs themselves always remain distinct.

<p class="font_8" style="text-align: center">Which makes more sense to you?</p>
<p class="font_8" style="text-align: center">The natural needs of some matter more than the needs of others.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Natural needs exist as objective facts equally among everybody.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">My need to stop the bleeding from a laceration I just suffered is no more important than my neighbor’s need to quench their thirst. Both <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural needs</strong></a> must be resolved in order to function. Lack of water objectively reduces function on par with a wound objectively reducing function.</p>
<p class="font_8"><br></p>
<p class="font_8">Granted, stopping the bleeding feels far more urgent than a need to gulp down a glass of water. But urgency only suggests the need must be met promptly. It doesn’t mean it’s more important than a less urgent need. Individual functionality is not so easily zero sum.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, the fly caught in the spider’s web needs to break free from that web on par with the spider’s need for nutrition from that captured fly. Survival seems more urgent than merely a meal. But flies remain far more numerous than spiders. While zero sum in appearance, functionality at the level of the species is not so zero sum.</p>
<p class="font_8"><br></p>
<p class="font_8">In the larger scheme of nature, the spider’s need to survive by eating the captured fly sits equal with the fly’s need to survive by breaking free from the spider’s web. Each other’s <a href="https://www.anankelogyfoundation.org/principles-1/b10-basic-principle"><strong>needs resolve and evolve</strong></a> to eventually balance out equally.</p>
<p class="font_8"><br></p>
<p class="font_8">The more we ignore this principle, the easier we fall into trouble. We fight each other to try to force others to need differently. But reality never yields to our <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3s53u"><strong>feel-reactive</strong></a><strong> </strong>preferences. The more we recognize the equal stature of one another’s natural needs, the more we can all reach more of life’s missed potential.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Judging from appearances, the more you experience your needs subjectively, the more you should be able to change how you experience them. With anankelogy distinguishing between the objective functionality of needs and the later subjective reporting of such diminished functionality, <a href="https://www.anankelogyfoundation.org/need-response/personally-responsive"><strong>need-response</strong></a><strong> </strong>adds a level of discipline missing in all other disciplines.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">If public policy shaped by our politics and the judiciary assumes some <em><strong>natural needs</strong></em> exist more important than other <em><strong>natural needs</strong></em>, we quickly get ourselves into trouble. The <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>objective need</strong></a> to function exists and persists on all sides to any conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">Sure, we can favor one side over another in some kind of legal or political settlement. But to expect the losing side to not suffer pain or any consequential problems is simply wrong. <a href="https://www.anankelogyfoundation.org/principles-1/g06-law-principle"><strong>Two wrongs don’t make a right, but sometimes they make a law</strong></a>. Neglecting this innate equality of <em><strong>natural needs</strong></em> sparks all kinds of problems. Unfortunately, most institutions fail to enable us to resolve our <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>different priority of needs</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response/personally-responsive"><strong>Need-response</strong></a> provides a process to address each other’s different priority of needs. <a href="https://www.anankelogyfoundation.org/need-response/personally-responsive"><strong>Need-response</strong></a> distinguishes between the needs themselves and what we can do about them. <a href="https://www.anankelogyfoundation.org/need-response/personally-responsive"><strong>Need-response</strong></a><strong> </strong>applies the higher moral standard of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>mutual regard</strong></a> and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>social love</strong></a>.</p>
<ul class="font_8">
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>mutual regard</strong></a> – considering the <em><strong>natural needs</strong></em> of others as equally important as your own, because they objectively are.</p></li>
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>social love</strong></a> – putting another’s need ahead of your own for a moment, to inspire them to put your need ahead of theirs.</p></li>
</ul>
<p class="font_8">We must not confuse or conflate our objective difference in priorities with arbitrary favoritism of some folk’s needs over others. Your <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>natural priority of needs</strong></a> exists as an objective fact for your functioning on par with my priority of needs, even if those priorities contradict.</p>
<p class="font_8"><br></p>
<p class="font_8">If I naturally require less government involvement in my rural community life, my <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen priority</strong></a> exists on par with the suburbanite requiring more government supports. If I naturally require more government supports, my <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen priority</strong></a> exists on par with those requiring less government involvement.</p>
<p class="font_8"><br></p>
<p class="font_8">The more we stop fighting with the power of nature to restore each to full functioning, the less we slip into trouble. The more we support each other to resolve needs, with minimal to no impediment to resolving our own needs, the better we all can be.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">How can my need to stop a war from killing all my friends be equal to the other side’s needs?</p></li>
  <li><p class="font_8">What’s the best way to distinguish between urgency and a natural priority of a need?</p></li>
  <li><p class="font_8">What can I do about authorities imposing their needs ahead of my own?</p></li>
  <li><p class="font_8">Is there anything I can do to resolve my needs if others keep prioritizing theirs at my expense?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C06 General Principle

All natural needs sit equal before nature.

The more someone needs some core need to function, like maintaining their optimal body temperature, the more someone else needs something just as important in order to function. The more the spider requires food from the captured fly, the more the captured fly must try to break free from the web. No one’s natural core needs matters more than the natura core needs of others.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Mental illness occurs only in the mind so changing one’s thinking leads to mental wellbeing.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Mental and physical wellbeing results from a mix of internal and external wellness factors.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy recognizes how the quality of your wellbeing depends equally on internal and external factors. This challenges conventional thinking in your favor. Wellness remains elusive when failing to complement its internal contributors with its external contributors.</p>
<p class="font_8"><br></p>
<p class="font_8">Conventional thinking around wellness, at least in a Western cultural context, tends to bend toward <a href="https://pubmed.ncbi.nlm.nih.gov/33289576/"><strong>internal psychological and biological determinants</strong></a>. Much of <a href="https://www.nimh.nih.gov/health/topics/psychotherapies#:~:text=What%20is%20psychotherapy%3F,patients%20in%20a%20group%20setting."><strong>psycho</strong></a><a href="https://en.wikipedia.org/wiki/Psychotherapy"><strong>therapy</strong></a> assumes if you change enough of your thinking and behaviors you will attain wellness. Much disappointment soon follows.</p>
<p class="font_8"><br></p>
<p class="font_8">Only recently has the practice of psychiatry and related fields begun to acknowledge external <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3863696/"><strong>socioenvironmental contri</strong></a><a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10786006/"><strong>butors to wellbeing</strong></a>. A <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1466742/"><strong>biopsychosocial model</strong></a> emerged in the late 20th century, but the old model persists. If you seek out healing, expect the internally reductionist paradigm to persist.</p>
<p class="font_8"><br></p>
<p class="font_8">After all, it can be easier to get a struggling individual to adjust to a sick system than to cure an immensely large sick system. When the impersonal healer objectifies the body of those hurt by society, they don’t have to face the possibility that they’re contributing to the ongoing damage.</p>
<p class="font_8"><br></p>
<p class="font_8">If all of your anxiety about losing your job springs from unfair yet legally protected actions from your boss, psychotherapy may not be the answer. Perhaps the psychotherapist can help the client nail the source of their anxiety to a situation beyond their personal control. But then what?</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response picks up there. As a new professional practice, it starts with the foundational premise that <em><strong>wellness is psychosocial</strong></em>. Anankelogy recognizes how your wellbeing gets shaped equally by internal bio-psychological factors and socioenvironmental factors.</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of trying to integrate a new <a href="https://en.wikipedia.org/wiki/Biopsychosocial_model"><strong>biopsychosocial model</strong></a> or <a href="https://en.wikipedia.org/wiki/Diathesis%E2%80%93stress_model"><strong>vulnerability-stress model</strong></a>, need-response begins with a <a href="https://bhma.org/wp-content/uploads/2017/07/JHH7.1_article1_.pdf"><strong>holistic premis</strong></a><a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5508938/"><strong>e of wellness</strong></a>. Instead of assuming society functions well with its current alienating norms (privileging <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a>), need-response works to reconnect us with each other to optimize our personal and collective wellbeing.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response’s holistic approach goes further and includes a spiritual dimension. Anankelogy recognizes that recurring spiritual practices dependably correlates with resolution of needs. For example, the more you vulnerably trust Creator G-d when acknowledging being too powerless to face a crisis on your own, you “inexplicably” can find ways to rise above the problem and find a meaningful solution.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.eajournals.org/wp-content/uploads/The-Relevance-and-Significance-of-Correlation-in-Social-Science-Research.pdf"><strong>Social sciences recognize moderate correlations</strong></a> between two variables as significant because of the complexities involved. Anankelogy dares to apply this to the objective fact of each <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen need</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">The less we appreciate wellness as equally internal and external, the more we can get pulled into what anankelogy recognizes as <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial imbalance</strong></a><strong>.</strong>You either address your sensitive <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a> at the expense of your affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a>, or you address your sensitive <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a> at the expense of your affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, exaggerating your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-need</strong></a>for <em>privacy</em> to the point of neglecting your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social need</strong></a> for <em>intimacy</em>. Or becoming overdependent on others to satisfy your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social need</strong></a> for <em>supports</em> that you underserve your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-need</strong></a>for <em>self-initiative</em>. Your body then warns you with emotional pain that something here is not quite right.</p>
<p class="font_8"><br></p>
<p class="font_8">We often react to this emotional pain with “<em><strong>psychosocial vacillation</strong></em>” of swinging between the extremes of “<a href="https://en.wikipedia.org/wiki/Reductionism"><strong>reductionist</strong></a><strong> </strong><a href="https://www.city-journal.org/article/the-problem-of-hyper-individualism"><strong>individual</strong></a><a href="https://medium.com/@absurdistan/hyper-individualism-is-destroying-this-country-a9773ef8907"><strong>ism</strong></a>” and “<a href="https://www.asexuality.org/en/topic/192098-being-collectivist-in-a-hyper-individualistic-society/"><strong>ex</strong></a><a href="https://www.jsr.org/hs/index.php/path/article/view/3718"><strong>aggerated</strong></a><strong> </strong><a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8581252/"><strong>collectiv</strong></a><a href="https://medium.com/@ghazali_firas/on-individualism-and-collectivism-c351c17a2453"><strong>ism</strong></a>”. We attach ourselves ideologically to generalizations trusted to ease this emotional tension. We take a political side to cope with our troubled <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial orientation</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Full wellness remains disturbingly elusive the more we cling to <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>civic</strong> <strong>legalism</strong></a> for relief. That’s when we prioritize obedience to laws or to social norms over serving the needs for which laws and norms exist. Wellness actually declines the more avoid its psychosocial foundation.</p>
<p class="font_8"><br></p>
<p class="font_8">Where do you go for professional help to address a load of anxiety overwhelming your life from some situation? Seeking psychotherapy can be fruitlessly <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3698814/"><strong>stigma</strong></a><a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5347358/"><strong>tizing</strong></a> if implicitly expecting to adjust only your internal factors. Seeking legal or political help can become counterproductive if only offering some pain relief after adjusting some external factors.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Need-response was created to equally address the internal biopsychological factors and externa socioenvironmental factors impacting your wellbeing. No other professional service exists that recognizes wellness as psychosocial from the start.</p>
<p class="font_8"><br></p>
<p class="font_8">Only need-response sets you up to resolve your affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a><strong> </strong>and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a> equally. Only need-response provides for <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial balancing</strong></a> your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a><strong> </strong>and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a>. Only need-response seeks to fully resolve each other’s affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a><strong> </strong>and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response/responsivism"><strong>Responsivism</strong></a><strong> </strong>begins at the individual level. But when held back by impenetrable social pressures, such responsive services can segue into a robust <a href="https://www.anankelogyfoundation.org/need-response/wellness-campaign"><strong>wellness campaign</strong></a>. The service client learns how to <em>speak truth to power </em>(<strong>STTP</strong>) in ways those powerful are incentivized to <em>listen to those impacted</em> (<strong>LTTI</strong>). Everyone’s wellness requires <em>psychosocial balance</em>.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, many among the wrongly convicted innocent cannot be adequately served by either psychotherapy or legal resources. Psychotherapy may help them get through the consequences of an unresponsive judicial system, but the external contributors must be addressed.</p>
<p class="font_8"><br></p>
<p class="font_8">The legal system of the adversarial judicial process has yet to <a href="https://www.washingtonpost.com/opinions/the-cost-of-convicting-the-innocent/2015/07/24/260fc3a2-1aae-11e5-93b7-5eddc056ad8a_story.html"><strong>faithfully identify and address</strong></a> each viable case of wrongly convicted innocence. <a href="https://innocenceproject.org/"><strong>Innocence projects</strong></a> cannot serve each viable case of compelling innocence. If the available facts of the case do not present a path to reverse the wrongful conviction, even if they can see grounds for innocence, such <a href="https://innocencenetwork.org/"><strong>innocence litigators</strong></a> typically will not serve the innocent claimant. This includes a population <a href="https://www.valuerelating.com/_files/ugd/5d10a8_13fc0419c86848608d97e1ede260abf9.pdf"><strong>estimated</strong></a><strong> </strong>in the tens or perhaps hundreds of thousands. But our current legal system lets them all rot.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response/responsivism"><strong>Responsivism</strong></a>takes a different approach. Instead of the court’s binary options (i.e., pass-fail, guilt-innocence, defendant-complainant), “<a href="https://www.anankelogyfoundation.org/need-response/responsive-innocence"><strong>responsive innocence</strong></a>” automatically scores the viability of an innocence claim.</p>
<p class="font_8">It invites the claimant to compare the details of their case to <a href="https://www.law.umich.edu/special/exoneration/Pages/about.aspx"><strong>known exonerations</strong></a>. The more the claimant can cite <a href="https://innocenceproject.org/the-issues/"><strong>factors producing other wrongful convictions</strong></a> (e.g., misidentification, official misconduct, tunnel vision, debunked forensic science, coerced confession), the higher the innocence viability score.</p>
<p class="font_8"><br></p>
<p class="font_8">This unique approach goes even further. It upends this impersonal and adversarial legal framework to serve the needs for which laws exist. The falsely accused claimant identifies what they see as the affected needs of the accuser or accusers. Then they can raise their own impacted needs. They respond to the needs of all involved, including the prosecutor and law enforcement authorities. The <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>self-needs</strong></a>and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3orlj"><strong>social needs</strong></a> of all get addressed, toward better wellness for all.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">I’m in therapy now with an MSW and she does address the social dimensions of my problem.</p></li>
  <li><p class="font_8">Sounds like psychosocial imbalance may have a lot to do with political extremism.</p></li>
  <li><p class="font_8">Where does the spiritual dimension fit into this psychosocial balance approach?</p></li>
  <li><p class="font_8">Correlations spotted in spiritually related results seem highly disputable.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C07 General Principle

Wellness is psychosocial.

The more you address your personal needs to the neglect of your social situational needs, the less you can maintain wellness. The more you address your social needs to the neglect of your personal situational needs, you will also lose full wellness. Your wellbeing counts on a balance of all internal psychological factors with relatively equal attention to all external factors shaping your needs.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Resolving every need is some kind of unattainable ideal.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">A society putting pain relief over resolving needs, and expect all to be okay, is some kind of unattainable ideal.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">What we call a problem simply occurs after a need or needs will not resolve. The less resolved the needs, the less the ability to adequately or fully function. That’s a problem.</p>
<p class="font_8"><br></p>
<p class="font_8">You’ve got a problem with dehydration? Your need for sufficient water is not being resolved. You’ve got a problem suffering loneliness? Your need for social connect is not being resolved. You’ve got a problem being trusted to do things for yourself? Your need for independence is not being resolved.</p>
<p class="font_8">This could be presented as a simple formula:&nbsp;</p>
<h5 class="font_5" style="text-align: center"><strong>Need</strong> <strong>– Resolution = Problem</strong></h5>
<p class="font_8"><br></p>
<p class="font_8">Solving a problem simply means resolving the needs creating that problem. There are no problems apart from unresolved needs. Just as there is <a href="https://www.anankelogyfoundation.org/principles-1/d01-pain-principle"><strong>no pain apart from unresolved needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">As your ability to function goes down, your level of emotional pain goes up. Physical and emotional pain only exists to warn you of threats to your ability to fully function.</p>
<p class="font_8"><br></p>
<p class="font_8">Minor limits cause marginal and often imperceptible pain. You feel mildly irritated when something doesn’t quite go as planned, for example. But since you can mostly function anyways, you do not feel that much emotional pain.</p>
<p class="font_8"><br></p>
<p class="font_8">If you feel the floor fall out beneath during a major earthquake, you’re immediately feel overwhelmedby a major limitation on your ability to function—indeed, to survive. We naturally gage problems by the severity of their restrictions on our functionality.</p>
<p class="font_8"><br></p>
<p class="font_8">Resolve all needs fully, and you restore the ability to fully function. Any pain clears up without threats to report. In that moment, your problems go away. At lease in a more perfect world.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Increasing isolation and alienation pulls us into leaning more on impersonal institutions to ease the pain of our mounting problems. We seek better policies, to try to fix the external dimension of our problems. We seek therapy to try to fix ourselves.</p>
<p class="font_8"><br></p>
<p class="font_8">We rarely try to address both the internal and external dimensions at the same time, until now. Need-response exists to simultaneously address the inward and outward aspects of problems crashing into your life.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response recognizes how you cannot solve your problems if only trying to address its outward components with impersonal rules. And need-response recognizes you will never completely solve your problems if only looking within Because need-response recognizes your <a href="https://www.anankelogyfoundation.org/principles-1/c07-general-principle"><strong>wellness as psychosocial</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Most institutional options do not aim to resolve your affected needs fully. Psychotherapy largely seeks to ease your pain from problems, without fully addressing the external components to that problem. Legal options in the judiciary and politics offer relief to the winning side in a legal contest, with little if any follow up to ensure fully functionality.</p>
<p class="font_8"><br></p>
<p class="font_8">These institutions tend to anticipate your continued inability to fully function. They’re often incentivized to keep you at some level of incapacity to continue relying on them to cope. The more you become dependent on these limited options, the more you normalize them as the only options you can trust.</p>
<p class="font_8"><br></p>
<p class="font_8">If assaulted by someone you know, for example, the legal system steps in to mediate the conflict. It may condition psychotherapy to let you avoid jail time, typically without addressing the broader problems behind the assault. This official “schizophrenic” <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocially imbalanced</strong></a> approach does little to address any of the problems causing the many conflicts we repeatedly face.</p>
<p class="font_8"><br></p>
<p class="font_8">The more these institutional options have you focus externally one moment and then internally at another, ignoring any intersectionality or dismissing any holistic view, the more you can get pulled into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial imbalance</strong></a>. That itself prompts pain as your emotions warn you of your limited functionality.</p>
<p class="font_8"><br></p>
<p class="font_8">You can get to the point of feeling you must avoid facing any further pain. That includes avoiding the natural discomfort often required to fully resolve a need. Instead of processing your anger, you suppress it. <a href="https://www.anankelogyfoundation.org/principles-1/d05-pain-principle"><strong>Reacting to your pain can leave you in more pain</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">You then fail to recognize your anger reporting your unacceptance of disappointment. Instead of examining your expectations and realigning your anticipations, your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-8f7vp"><strong>discomfort avoidance</strong></a> leaves you trapped in the problem of such recurring pain of unresolved needs. You describe yourself feeling angry, with little awareness of the full scope of the problem you face. Now that itself is a huge problem.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Need-response exists to simultaneously address both the internal and external contributors to problems. A <a href="https://www.anankelogyfoundation.org/need-response/wellness-campaign"><strong>wellness campaign</strong></a> begins with an internal focus. It has you address your internal capacities to set a foundation to reliably address external matters.</p>
<p class="font_8"><br></p>
<p class="font_8">The campaign then builds social supports, to enable you and support you to <em>speak truth to power</em> (<strong>STTP</strong>). But in ways that incentivize the powerful to <em>listen to those impacted</em> (<strong>LTTI</strong>). As you address the needs to solve your own problem, you support others to address the needs behind their problems.</p>
<p class="font_8"><br></p>
<p class="font_8">Perhaps you’re not ready to commit to the demands of a full wellness campaign. <a href="https://www.anankelogyfoundation.org/need-response/responsivism"><strong>Responsivism</strong></a>offers tools to start out on your own. These can equip you to simultaneously address the internal and external components of problems you endure.</p>
<p class="font_8"><br></p>
<p class="font_8">By integrating internal and external contributors to problems, need-response gears you toward <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial balance</strong></a>. The more you can resolve your problem-affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>self-needs</strong></a><strong> </strong>on par with your problem-affected <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>social needs</strong></a>, the much more you can function.</p>
<p class="font_8"><br></p>
<p class="font_8">In sharp contrast to current institutional “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarial</strong></a><strong>”</strong> options, you mutually engage (i.e., <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-73t7k"><strong>engaging mutuality</strong></a>) what others also need. The more you support others to solve their problems by addressing their underserved needs, the more they can capably support you to solve your problems.</p>
<p class="font_8"><br></p>
<p class="font_8">Along the way, you can help resolve each other’s deeper needs for meaningfulness, for purpose, for social connection, for pain removal, and for reaching more of their life’s full potential.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">This all sounds sweeter in theory than visible in practice.</p></li>
  <li><p class="font_8">What if the other side cannot admit we have a problem?</p></li>
  <li><p class="font_8">What’s the point of addressing a problem if we cannot identify all the affected needs?</p></li>
  <li><p class="font_8">The more I get to the bottom of a problem, the more problems I find.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C08 General Principle

Problems persist without solution where needs resist full resolution.

The less needs resolve, the more functioning suffers. The more functioning suffers, the more a problem persists. Beneath each problem are a set of unmet needs. The more those needs resolve, the further the problem clears up. The more other needs stand in the way, or conflict with a given solution, the less a problem can be resolved. The more needs get resolved, the more a problem gets solved.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You have to go with generalizations to be decisive in life.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">You will get more out of life the more you replace your generalizations with relevant specifics.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">The more you feel overwhelmed from multiple sources of stimuli, the more likely your <a href="https://en.wikipedia.org/wiki/Cognitive_load"><strong>cognitive load</strong></a><strong> </strong>finds some way to simplify life. You reduce complicated details into manageable general ideas. You dismiss what seems less relevant to your immediate aims. You generalize.</p>
<p class="font_8"><br></p>
<p class="font_8">To navigate life’s complexities, you likely adopt widely held views to help you comprehend what you cannot or do not have time to fully understand on your own. You generalize, in both senses of the word.</p>
<p class="font_8">&nbsp;&nbsp;1) &nbsp;You apply your view as widely as possible; what fits you should universalize equally to others.</p>
<p class="font_8">&nbsp;&nbsp;2) &nbsp;You evade messy details; you avoid bringing up details that could cost you social support.</p>
<p class="font_8"><br></p>
<p class="font_8">Until you process all the relevant details of a need, to fully resolve that need, too much generalizing can lead you astray. Your body then warns you this need is not resolving enough to restore your functioning. You experience this warning as some form of physical or emotional pain.</p>
<p class="font_8"><br></p>
<p class="font_8">To cope with the pain, you may revert back to comforting generalizations. You rely on what anankelogy calls <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>relief-generalizing</strong></a>. That’s when you seek relief from the pain of your unmet needs with comforting generalizations. But relying too much on generalizing typically sidesteps the detail necessary to resolve the underlying need. So the pain inevitably recurs.</p>
<p class="font_8"><br></p>
<p class="font_8">You then risk slipping into <a href="https://www.anankelogyfoundation.org/post/4-levels-and-nuance-of-the-functionality-array#viewer-6d0mo"><strong>dysfunction</strong></a>, of prioritizing the relief of your mounting pain. You can then afford less and less cognitive space to focus on what is necessary to resolve the need, to remove that pain. You increasingly latch onto beliefs that limit your appreciation of reality.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/b08-basic-principle"><strong>All beliefs include some level of error</strong></a>. The more you cling to generalizing to cope, the less of reality you can faithfully process. Without some return to identifying and addressing the overlooked specifics shaping your needs, you risk slipping into a miserable rabbit hole of mounting despair.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response recognizes how legalistic and biopsychological responses to problems often fall short of addressing problems because they count on imperfect generalizations. You can find yourself pulled into generalizing by institutions built on such imperfect generalizations.</p>
<p class="font_8"><br></p>
<p class="font_8">The more grounded in a universal principle—like honoring others as your healthiest self would have them honor you—the more reliable the generalization. The more a generalization permits you to skip or ignore relevant facts, the more trouble you are bound to face.</p>
<p class="font_8"><br></p>
<p class="font_8">Some laws (like constitutional norms) are more grounded in universal principles than others. Most laws are kept intentionally vague to apply to as many situations as possible. And they tend to remain impersonal to avoid favoritism.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1466742/"><strong>Biopsychological</strong></a> responses to problems rely heavily on generalizations from the <a href="https://en.wikipedia.org/wiki/Medical_model"><strong>medical model</strong></a>. It tries to reduces detail-rich situations into internally changeable options. The more this model overlooks the socioenvironmental factors to wellness, the more its generalizing can lead you down a path of unwellness in the name of wellness.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response equips you to face the specifics of your needs and problems. The more of reality you realize, the less you habitually generalize.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Increasing alienation increases reliance on unreliable generalizations. Faulty assumptions fill in when not knowing other’s specific needs and experiences.</p>
<p class="font_8"><br></p>
<p class="font_8">Problems arise. Instead of taking a high stand to identify and resolve needs, <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a> sets in to <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>indulgently take sides</strong></a>. Problems then feed on themselves. Instead of affirming other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2np8e"><strong>unchosen needs</strong></a> they cannot change, you provoke their defensiveness. They provoke yours.</p>
<p class="font_8"><br></p>
<p class="font_8">You <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>morally conflate</strong></a><strong> </strong>what they could do to change with the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>natural needs</strong></a> they cannot change. They dig in their heels. <a href="https://www.anankelogyfoundation.org/principles-1/e10-conflict-principle"><strong>What you reactively resist you reflexively reinforce</strong></a>. You then get more of what you ostensibly oppose, to ensure the conflict remains.</p>
<p class="font_8"><br></p>
<p class="font_8">You could possibly normalize this tension. You might indulge in the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>conflict porn</strong></a> of constantly trying to win over others. You play a complicit role in impeding resolution of needs. You come to depend on the familiarity of the tense situation.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Need-response provide the free <strong>Personally Responsive</strong> tool to melt alienation with deliberate acts of kindness. You replace the habits of avoidance and <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>adversarialism</strong></a><strong> </strong>with engagement and mutual understanding and support.</p>
<p class="font_8"><br></p>
<p class="font_8">To be better understood, you first understand others. To be more affirmed, you first affirm others. To receive appropriate support, you first appropriately support others.</p>
<p class="font_8"><br></p>
<p class="font_8">The tool helps you break the ice so you can incentivize others to be open to your service to them. You model how they can improve to understand and engage your needs.</p>
<p class="font_8"><br></p>
<p class="font_8">Along the way, you learn to let go of those fill-in assumptions. You drop your generalizations that no longer serve you. You gather more insight into all the dynamics shaping your life. You face more of reality and become a better person for it. The less you generalize, the more reality you finally realize.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">What counts as a generalization?</p></li>
  <li><p class="font_8">How can I know when I have discovered enough specifics?</p></li>
  <li><p class="font_8">I think too much concern about specifics can lead to overthinking some things.</p></li>
  <li><p class="font_8">It doesn’t help being surrounded by others who constantly overgeneralize.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C09 General Principle

The more you generalize, the less of reality you realize.

The more you rely on simplifying reality, the more details of reality you likely overlook. We often keep it simple to avoid uncomfortable facts, or to hold together a coalition, often both. The more you courageously address each relevant detail, the more your needs can more fully resolve. The more you do, the more pushback from those relying on these oversimplifying generalizations.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Lasting desirable changes only occurs when immense in scope.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Meaningful change only lasts when integrated with other things we need to last.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">If only you could quickly solve your problems, right? A big solution may seem like just what you need to fix a big problem. But too general a solution often brings with it a set of its own problems. For example, indulging your hunger too quickly with a big meal can lead to overeating. Or how throwing money at a problem likes to spark new problems.</p>
<p class="font_8"><br></p>
<p class="font_8">Desperation to ease pain can tempt us to miss the small steps necessary to create sustainable solutions. Smaller steps have time to integrate with other areas in your life. Too immense of a change can quickly unwind and send you back somewhere worse than before.</p>
<p class="font_8"><br></p>
<p class="font_8">Progress is not always linear. Two quick steps forward may jerk you back a step. Changes in one area disturbs other areas you likely do not want to change. Sometimes in ways you can’t even see, at least not at first.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, consider the consequences of ending a relationship too abruptly. You fault the other, but then the same problem pops up in your next relationship. So you quit that relationship and start another, only to see the same problem. Coincidence?</p>
<p class="font_8"><br></p>
<p class="font_8">Quitting a relationship may seem like your only option. The more your intent is to avoid life’s natural discomforts, the more drawn to seek drastic changes to try to get back to your comfort zone. The bigger the jerk in the opposite direction, the more likely you end up vacillating between extremes.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Anankelogy understands you must address your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-4jv662875668"><strong>self-needs</strong></a><strong> </strong>and your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-1pyhz2909565"><strong>social needs</strong></a> to faithfully attend your many other needs. Consider your need to get from one place to another. You must have the <em>initiative</em> to provide for the means for travel where no one else is going to raise a finger. You must also seek <em>supports</em> to provide the vehicle you can never produce completely by yourself.</p>
<p class="font_8"><br></p>
<p class="font_8">Life presents a mix of these inward-looking <em><strong>self-needs </strong></em>and outward-focused <em><strong>social needs</strong></em>. Life also presents barriers to equally resolving your affected <em><strong>self-needs</strong></em> and affected <em><strong>social needs</strong></em>. Life can pull you toward being able to resolve more of your <em><strong>self-needs </strong></em>than your <em><strong>social needs</strong></em>, or more of your <em><strong>social needs </strong></em>than your <em><strong>self-needs</strong></em>.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you can resolve these complementary sets of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-u25r23026274"><strong>psychosocial needs</strong></a> on par with each other, the more you can enjoy <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-kw1my3638163"><strong>psychosocial balance</strong></a>. The more your life eases your <em><strong>self-needs</strong></em> more than your <em><strong>social needs</strong></em>, or <em><strong>social needs</strong></em> more than <em><strong>self-needs</strong></em>, the more you naturally slide into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-ujn0r3607120"><strong>psychosocial imbalance</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">You end up vacillating between generalizations to address the resulting strain. This is when you most likely opt for “big” changes. You feel a need to quickly get to the other side. Such vacillation can easily become a painful trap holding you back from reaching your life’s full potential.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Reactive Problem</strong></h2>
<p class="font_8">Once trapped in this self-defeating vacillation cycle, swinging wildly between extremes to claw for some kind of relief, the more your “big” changes set you up for more painful problems down the road. You react to problems, you overcompensate, you exaggerate, and may even slip into despair.</p>
<p class="font_8"><br></p>
<p class="font_8">Once routinized into a daily norm, you naturally develop a <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>psychosocial orientation</strong></a> toward one or the other.</p>
<ul class="font_8">
  <li><p class="font_8">If your <em><strong>self-needs</strong></em> routinely resolve more than your <em><strong>social needs</strong></em>, you tend to gravitate toward what anankelogy identifies as a “<a href="https://www.anankelogyfoundation.org/post/let-s-unpack-politics#viewer-8n0d9"><strong>wide</strong></a>” orientation. This predisposes you to politically left leaning views.</p></li>
  <li><p class="font_8">If your <em><strong>social needs</strong></em> routinely resolve more than your <em><strong>self-needs</strong></em>, you tendto gravitate toward what anankelogy identifies as a “<a href="https://www.anankelogyfoundation.org/post/let-s-unpack-politics#viewer-8n0d9"><strong>deep</strong></a>” orientation. This predisposes you to politically right leaning views.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">The more you try to ease the resulting tension with the big changes of ideology, the more problems you find. The more you generally react instead of carefully respond to your underserved needs, the less likely the changes you make can grow roots and remain.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responsive Solution</strong></h2>
<p class="font_8">Need-response provides <strong>Responsive Depolarization</strong> to cultivate small adjustments from <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-ujn0r3607120"><strong>psychosocial imbalance</strong></a> into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-kw1my3638163"><strong>psychosocial balance</strong></a>. Need-response supports meaningful adjustments by integrating <a href="https://www.anankelogyfoundation.org/post/20-character-refunctions-restoring-wellness"><strong>character traits</strong></a> like <a href="https://www.anankelogyfoundation.org/post/20-character-refunctions-restoring-wellness#viewer-ei270375446"><strong>grace</strong></a><strong> </strong>and <a href="https://www.anankelogyfoundation.org/post/20-character-refunctions-restoring-wellness#viewer-34f4e379465"><strong>empathy</strong></a>, to help support sustainable growth.</p>
<p class="font_8"><br></p>
<p class="font_8">You can also apply these character “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>refunctions</strong></a>” in the need-responsive tool called <strong>Personally Responsive</strong>. You melt norms of alienation by personally addressing what others may need of you. Which can spark a meaningful dialogue of what you specifically need of each other. You can then let go of that desperation for making big changes as you relate better to where each other is honestly at.</p>
<p class="font_8"><br></p>
<p class="font_8">The <strong>Relationally Responsive</strong> tool helps you appreciate how nature continually pulls you toward <em><strong>psychosocial balance</strong></em>. Let it show you how you naturally go through seasons to identify and address your strained <em><strong>self-needs</strong></em> on one season, and then your affected <em><strong>social needs</strong></em> in a later season.</p>
<p class="font_8"><br></p>
<p class="font_8">Each smaller adjustment integrates the miniscule details bringing meaning to your life. Nature produces the many needs you experience. So let nature guide you toward deeper balance. Then you can let the smaller positive changes reach deep to establish solid roots. Then your desirable changes will definitely last longer.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Just because a change is huge cannot imply that it will not last.</p></li>
  <li><p class="font_8">The better I can relate to the needs of others, the easier to mutually agree on meaningful change.</p></li>
  <li><p class="font_8">I’ve made small changes and big changes and even some small ones don’t last.</p></li>
  <li><p class="font_8">Change for change sake is not necessarily good, and can actually be quite bad.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

C10 General Principle

Big changes may seem stronger. But small changes often last longer.

The more gradual an adjustment to resolve some need, the more likely the change will remain. Too drastic of a change tends to disrupt patterns serving other needs. Those affected needs push back to undermine the change. Crash dieting can swing back to binge eating if the sudden change upends or ignores other needs. Slow change allows other affected needs to also be satisfied in their own way.

<p class="font_7" style="text-align: center"><strong>Which do you think is more likely?</strong></p>
<p class="font_8" style="text-align: center"><br></p>
<p class="font_8" style="text-align: center">Life is so painful that you must continually suffer some level of physical and emotional pain.</p>
<p class="font_8"><br></p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8"><br></p>
<p class="font_8" style="text-align: center">Pain only exists to warn of unresolved needs, and once you satisfy all your needs you will find it impossible to experience pain.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8"><u>Nature-based anankelogy</u> demystifies your pain. Your pain only exists to warn you of threats. Without any perceived threats, your body has no cause to warn you with this unpleasant feeling.</p>
<p class="font_8"><br></p>
<p class="font_8">Any pain, any level of discomfort, points back to some apparent threat holding back your ability to fully function. The less you can function because of it, the more intense the pain. A mild threat evokes only a mild discomfort.</p>
<p class="font_8"><br></p>
<p class="font_8">When someone failed to meet with you on time, this threatens your ability to function. You were counting on them to be punctual so you would have enough time to cover matters you rely on to function. The pain of disappointment conveys the upended expectation to continue functioning at the anticipated level.</p>
<p class="font_8"><br></p>
<p class="font_8">Let’s say the person arrives just a few minutes late. And you get a text message letting you know the commitment you had after this meeting has been canceled. Your feelings of disappointment dissolve. You may still feel the unease of broken trust, but now that you can confidently cover all you came to the meeting to address, that threat to your ability to function has been removed.</p>
<p class="font_8"><br></p>
<p class="font_8">Once removed, your body has no cause to alarm you of that threat. If all threats suddenly went away, you would suddenly feel no pain. If you suffer an overbearing load of pain, then you’re facing an overwhelming load of threats. Removing all these threats removes all your pain.</p>
<ul class="font_8">
  <li><p class="font_8">Apart from a need to connect more deeply with others, you feel no <strong>alienation</strong>.</p></li>
  <li><p class="font_8">Apart from a need to reject some apparent threat, you feel no <strong>anger</strong>.</p></li>
  <li><p class="font_8">Apart from a need to make sense of something, you feel no <strong>confusion</strong>.</p></li>
  <li><p class="font_8">Apart from a need to redirect your energies, you feel no <strong>depression</strong>.</p></li>
  <li><p class="font_8">Apart from a need for others to be trustworthy, you feel no <strong>disappointment</strong>.</p></li>
  <li><p class="font_8">Apart from a need to remove something offensive, you feel no <strong>disgust</strong>.</p></li>
  <li><p class="font_8">Apart from a need to cover something exposed, you feel no <strong>embarrassment</strong>.</p></li>
  <li><p class="font_8">Apart from a need to handle something menacing, you feel no <strong>fear</strong>.</p></li>
  <li><p class="font_8">Apart from a need to have things go as planned, you feel no <strong>frustration</strong>.</p></li>
  <li><p class="font_8">Apart from a need to adjust to a deep loss, you feel no <strong>grief</strong>.</p></li>
  <li><p class="font_8">Apart from a need to restore your respect for others, you feel no <strong>guilt</strong>.</p></li>
  <li><p class="font_8">Apart from a need to avoid any risk of harm, you feel no <strong>insecurity</strong>.</p></li>
  <li><p class="font_8">Apart from a need to enjoy what another enjoys, you feel no <strong>jealousy</strong>.</p></li>
  <li><p class="font_8">Apart from a need to connect with someone, you feel no <strong>loneliness</strong>.</p></li>
  <li><p class="font_8">Apart from a need to control your situation, you feel no <strong>powerlessness</strong>.</p></li>
  <li><p class="font_8">Apart from a need to rethink your actions, you feel no <strong>regret</strong>.</p></li>
  <li><p class="font_8">Apart from a need to promptly get something done, you feel no <strong>restlessness</strong>.</p></li>
  <li><p class="font_8">Apart from a need to deal with some loss, you feel no <strong>sadness</strong>.</p></li>
  <li><p class="font_8">Apart from a need to guard your social image, you feel no <strong>shame</strong>.</p></li>
  <li><p class="font_8">Apart from a need to meet some high expectation, you feel no <strong>stress</strong>.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Easier said than done, right? Exactly! That’s where need-response can help.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">No current option helps you resolve all of the needs creating the conditions for your pain. Only need-response is designed to fully remove the cause for pain by fully resolving every need.</p>
<p class="font_8"><br></p>
<p class="font_8">As James Hightower put it, “The problem isn’t that people fall through the cracks. The problem is that there are so many cracks.” Need-response fills those cracks with improved responsiveness to every type of need.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Our legal systems, such as the judiciary and politics, do not help you resolve needs. By design, they primarily try to ease the pain of the winning side in a court battle or ballot contest. The losing side gets to keep their pain.</p>
<p class="font_8"><br></p>
<p class="font_8">The needs on both sides typically remain unresolved. Their pain persists. While the winning side enjoys some relief, their functioning potential gets compromised. They may blame the losing side, but that will not restore their wellbeing. As Dr. King put it, hate cannot drive out hate; only love can do that.</p>
<p class="font_8"><br></p>
<p class="font_8">We are so accustomed to this lower standard of win-lose outcomes that we don’t even look for a win-win alternative. What if there was an option seeking to identify, address and ultimately resolve each impacted need? Then the pain would finally clear up, and allow all involved to reach more of their functional potential.</p>
<p class="font_8"><br></p>
<p class="font_8">That’s what need-response is for.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">First, we readjust your orientation to be more open to the <em>natural pain</em> occurring in your life. Then we invest your improved resiliency to thoroughly address the sources of <em>unnatural pain</em>, such as power relations.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you’re equipped to process your natural pain, the better positioned to take on unnatural sources of pain. With a team of supportive <a href="https://www.anankelogyfoundation.org/need-responders"><strong>need-responders</strong></a>, you will gain the courage to <u>speak truth to power</u>. And do so in a way that incentivizes them to <u>listen to those impacted</u>.</p>
<p class="font_8"><br></p>
<p class="font_8">In the alternative, you invite a qualified need-responder to advocate for you. Once they agree, they advocate mostly for all the needs affected by the power relationship. Not only does this help you resolve your impacted needs, it helps the powerholder in the relationship to more responsibly resolve their needs.</p>
<p class="font_8"><br></p>
<p class="font_8">In the process, the powerholder identifies and addresses their need to be more responsive to you. Their professional reputation depends on their demonstrated leadership skills. We incentivize them to support you in resolving your impacted needs by linking the results to their measurable leadership skills. Eventually, there is much less pain to go around.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a><strong> </strong>your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">I can’t imagine a life without all the continual pain I endure. Maybe this offers some hope.</p></li>
  <li><p class="font_8">I want to envision a life without as much pain. I want to explore this option.</p></li>
  <li><p class="font_8">I am disillusioned with adversarial justice/politics and am open to considering this alternative.</p></li>
  <li><p class="font_8">After resolving my needs I still feel some pain. So what’s that about?</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

D01 Pain Principle

There is no such thing as pain apart from unresolved needs.

The more your needs fully resolve, the less your body must painfully warn you of threats. Emotional pain like depression and anxiety only exist to warn you of threats to remove. Once all threats get removed, it is impossible to feel pain as your body has no remaining cause to report any threats. Persisting pain points to lingering perceived threats. Fully resolved needs remove cause for pain.

A-Foundational
B-Basic
C-General
D-Pain
E-Conflict
F-Authority
G-Law
H-Love
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