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A-Foundational - B-Basic - C-General - D-Pain - E-Conflict - F-Power - G-Structural - H-Love

You will find these principles organized into eight distinct types.

Foundational Principles lay the basis for anankelogy as a unique science. These create the foundation for the discipline study of need. As objective phenomena, many aspects of our needs can be examined by the scientific method.

Basic Principles ground aspects of your experience with needs in the science of anankelogy. These establish anankelogy as a unique social science.

General Principles add wisdom to experiencing needs anchored in the science of anankelogy. These provide insight into what this new profession of need-response can do that other professional fields cannot.

Pain Principles start applying anankelogy to be more "need-responsive" in our lives. These apply primarily at the personal human problem level.

Conflict Principles offer some insight for negotiating disputes you have with others. These apply primarily at the interpersonal human problem level.

Authority Principles apply anankelogy to the legitimacy of those in positions of influential power. These apply primarily at the power human problem level.

Law Principles apply anankelogy to the point of having laws and unwritten norms. These apply primarily at the structural human problem level.

Love Principles cap these need-focused concepts with mutual respect for each other's needs. These give context to all the other types as we function best when we support others to function their best. One word for such positive regard is love.

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<p class="font_7" style="text-align: center">Which would you prefer?</p>
<p class="font_8" style="text-align: center">To win an argument even if that pushes some away.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">To be widely understood and more deeply connected.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy distinguishes between <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-6eep1"><strong>inflexible natural needs</strong></a> and <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-8o97q"><strong>flexible ways to address them</strong></a>. Whenever any debate slips into <a href="https://www.anankelogyfoundation.org/principles-1/e02-conflict-principle"><strong>opposing some inflexible need</strong></a>, the other side must dig in their heels. Since the underlying need cannot go away, <a href="https://www.anankelogyfoundation.org/principles-1/e10-conflict-principle"><strong>you easily get more of whatever you oppose</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Emphasizing differences right out of the gate almost guarantees provoking mutual defensiveness. Our typical behavior when debating provokes each other to remain in their silos. Imposing the popular agree-disagree binary usually does more to keep the conflict going.</p>
<p class="font_8"><br></p>
<p class="font_8">When jumping on some point of disagreement, you can easily miss where both sides agree. You quickly find yourself sliding down the rabbit hole of trying to <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-8f7vp"><strong>ease your discomfort</strong></a> at their expense—which is never sustainable.</p>
<p class="font_8"><br></p>
<p class="font_8">You can be provoked into disagreeing not because you wholly disagree, but more because you feel hurt and feel you must protect yourself from any further risk of harm. Your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>conflict orientation</strong></a> kicks in.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy helps you recognizes you have a predictable orientation to conflict. When confronted, you either remain <em>closed and guarded</em> or stay <em>open to learning</em>. You either stay defensive and hostile or engage the other’s needs to model how they can be engaging your affected needs.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you remain closed and guarded, the less likely you will <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a>enough of reality to find a lasting solution. The more you stay open to learning, the more likely you draw enough information to reach a lasting solution.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">When someone attacks your stated views, consider the last time you said to yourself, “Yes, you’re right. Thank you for pointing out how wrong I am.” Probably never.</p>
<p class="font_8"><br></p>
<p class="font_8">If you’ve never changed your views in response to verbal assaults, do you ever expect others to change their views by verbally assaulting them? You’re likely more open to encountering more of reality when you are not under some kind of verbal assault.</p>
<p class="font_8"><br></p>
<p class="font_8">Rushing to prove you’re right and others wrong tends to point to your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3s53u"><strong>feel-reactive</strong></a>habits. Instead of resolving the affected needs, you settle for easing the pain by scoring argument points.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response offers a <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-responsive</strong></a>alternative. You learn to engage the needs on all sides, even while this feels intensely awkward and uncomfortable. It’s the only way to resolve the conflict-affected needs with a lasting solution.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Most political debates sink into petty arguments. Each side repeatedly interrupts the other to score points with the audience. Each tries to appear more powerful. Each employs coercive techniques that tends to miss any reasoned solution.</p>
<p class="font_8"><br></p>
<p class="font_8">Are you more persuaded or more turned off by all the…</p>
<ul class="font_8">
  <li><p class="font_8">interrupting,</p></li>
  <li><p class="font_8">boasting,</p></li>
  <li><p class="font_8">coercing,</p></li>
  <li><p class="font_8">manipulating,</p></li>
  <li><p class="font_8">biased interpretation,</p></li>
  <li><p class="font_8">confirmation bias,</p></li>
</ul>
<p class="font_8">and similar low brow tactics done in the name of debating?</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of finding a solution both sides can agree upon, most political debates try to pull us into taking a side against the other side. Such <em>indulgent side-taking</em> rarely resolves our politicized needs. The more we resign to these lower standards, the more they pull us into debilitating defensiveness.</p>
<p class="font_8"><br></p>
<p class="font_8">The more we slip into debilitating defensiveness, the less we can resolve our conflict-affected needs. The less we can resolve those needs, the more pain we suffer. The more pain we suffer from unmet needs, the more drawn to easing that pain with debilitating defensiveness. It’s a vicious cycle.</p>
<p class="font_8"><br></p>
<p class="font_8">Our contrasting political beliefs stem from our mostly <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>inflexible priority of needs</strong></a>. Politicians exploit us when keeping us locked into debilitating defensiveness. There must be a better way.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">There is. Need-response offers to replace mutually defensive debating with <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>mutual regard</strong></a>. You learn you can <strong>engage</strong> the affected needs on the other side in ways that incentivize them to engage your affected needs.</p>
<p class="font_8"><br></p>
<p class="font_8">You discover how to <strong>engage</strong> the needs on all sides of a dispute.</p>
<ol class="font_8">
  <li><p class="font_8">You affirm the unchosen needs.</p></li>
  <li><p class="font_8">Then you can challenge their chosen response to those needs.</p></li>
  <li><p class="font_8">Finally, you leave the positive impression that you seek all sides to be able to resolve their <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a>.</p></li>
</ol>
<p class="font_8"><br></p>
<p class="font_8">This is less about knowing what is outwardly true or right and more about discovering what is inwardly true for resolving needs by relating humbly with each other. Instead of coercing beliefs to form a policy favored by some, this is about engaging each other’s needs to form connections favored by all.</p>
<p class="font_8"><br></p>
<p class="font_8">Disagree? Then you missed the point. Relate honestly and humbly with the underlying needs on both sides of any issue and you find you don’t have to resort to the agree-disagree binary. The more you relate and engage the nuance affecting our needs, the less you feel you must debate.</p>
<p class="font_8"><br></p>
<p class="font_8">Debates usually lead to win-lose answers, setting up the next debate. But if you simply relate, we more readily reach results that create win-win solutions. Which lets us resolve more needs, remove more pain, and reach more of our potential.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">What about the opposite extreme of moral relativism, bothsidesism, whataboutism?</p></li>
  <li><p class="font_8">Is it possible for the other side to misinterpret this intent for mutual regard?</p></li>
  <li><p class="font_8">What about arguments I’ve won in the past? Don’t they still count?</p></li>
  <li><p class="font_8">What if the other side is clearly wrong? What if they try to argue in favor of Nazism?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E04 Conflict Principle

There is less reason to debate when you can vulnerably relate.

The more you assert that you disagree with another, the more you both tend to remain mutually defensive. The more mutually guarded, the less likely either will open up about the inflexible needs behind the flexibly expressed stances. The more you dig down to each other’s vulnerably experienced inflexible needs, the more you get to what drives your differences. And the less cause for you to debate.

<p class="font_7" style="text-align: center">Which best describes your response to conflict?</p>
<p class="font_8" style="text-align: center">I must never appear weak to those who challenge me.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">I must remain firm yet humble when someone challenges me.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy helps us understand a key motivation for violence. When you experience a need, you quickly evaluate its urgency. If you must satisfy a need now in order to survive, or to avoid harm, your options include brute force.</p>
<p class="font_8"><br></p>
<p class="font_8">Even when you feel this option, ready to apply force against another, we usually reflect for a moment and discount it as inappropriate. But in those moments when you must defend yourself from a violent threat, you may be glad that option sits ready and able.</p>
<p class="font_8"><br></p>
<p class="font_8">You also have the option to absorb an insult, to laugh off a stinging offense, and to ignore a painful slight. Where physical force gives you outward strength, reasoned options give you internal strength. The less pain you provoke, the less pain you attract.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy appreciates how unprocessed pain spurs most acts of violence. Reacting in violence, even nonphysical violence like verbal and emotional abuse, tends to result in more pain. If not checked, a vicious cycle unfolds trying to ease the pain it repeatedly creates.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Sometimes brute force is necessary, even at the risk of hurting another. But we best exhaust every less violent option first. As the <a href="https://en.wikiquote.org/wiki/Kung_Fu_(TV_series)"><strong>pilot episode of Kung Fu</strong></a> aptly put it:</p>
<p class="font_8"><br></p>
<p class="font_8">“Avoid [contention], rather than check. Check, rather than hurt. Hurt, rather than maim. Maim, rather than kill. For all life is precious, nor can any be replaced.”</p>
<p class="font_8"><br></p>
<p class="font_8">A key problem with violence is how it easily <a href="https://en.wikipedia.org/wiki/Violence_begets_violence"><strong>creates more problems than it solves</strong></a>. Once you bite into that low hanging <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3s53u"><strong>feel-reaction</strong></a>fruit, it can be extremely difficult to get back to more effective <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-responsive</strong></a><strong> </strong>options.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Once you hurt another with some kind of force, they instantly distrust you. They’re less likely to tell you what they actually need of you. You may appear like you don’t care anyways.</p>
<p class="font_8"><br></p>
<p class="font_8">Inappropriate use of force can create emotional wounds that hurt much longer than physical wounds. Physical wounds tend heal more quickly. Festering emotional wounds damage relationships, sometimes beyond repair.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you react with violence, or even the threat of violence, the less you are trusted. The more you emotionally wound others, the more others pull away.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">If struck with force, you typically have the option to not strike back. Consider the example of Jesus who was struck repeatedly on his way to the cross. Never once striking back.</p>
<p class="font_8"><br></p>
<p class="font_8">Consider historical examples. Ghandi inspired thousands of Indians to oust the occupying British with an effective nonviolence approach. Consider Dr. King and the effective nonviolence of the civil rights movement.</p>
<p class="font_8"><br></p>
<p class="font_8">Sure, those civil rights activists endured harsh training. They were subjected to all kinds of abuse by their fellow trainers, to prepare them for the real abuse they faced when confronting white supremacy. You and I under those circumstance may be less tolerant.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response offers a <a href="https://www.anankelogyfoundation.org/challenge-page/0e13b497-e667-4492-bee6-3162d32805b7"><strong>free program</strong></a> that can stretch your tolerance for life’s many forms of pain. You learn you can endure far more than you thought you could. You develop your stamina to take undeserved punishment. You grow your resilience to face almost anything.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">In the heat of the moment, it’s not always easy to be resilient.</p></li>
  <li><p class="font_8">I can see myself sliding to the opposite extreme of being stepped all over.</p></li>
  <li><p class="font_8">How does this apply to geopolitics? Could this apply to diplomacy to stop wars?</p></li>
  <li><p class="font_8">How does this apply to the state privileged violence of the criminal justice system?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E05 Conflict Principle

Violence is weakness turned outward. Resilience is strength turned inward.

The more you react towards threats from others, the more you expose your inability to effectively express, address and resolve each other’s affected needs. You could appear weak. The more you stand humbly firm while threatened, and give yourself a chance to understand and relate to their inflexible needs, without reacting in self-protection, the more you give opportunity to resolve each other’s needs.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">It’s better to strike preemptively than be struck down and not get back up.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">It’s better to not react violently as too often a violent reaction spins out of control.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8"><a href="https://www.careerchange.com/false-urgency-is-not-your-friend/"><strong>False urgency</strong></a> gets us into trouble. A skewed perception tempts us to see a threat where none actually exists. Or is not at menacing as assumed. A quick fix can break something long-term.</p>
<p class="font_8">Sometimes we act too soon. Anger provokes a premature reaction. We react to situations better suited for a thoughtful response. Regret soon pours in.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy steps outside of conflict to take a less partial view. Anankelogy prioritizes <em>being descriptive</em> over <em>being normative</em>. In other words, to carefully observe all sides (i.e., descriptive) to a conflict over favoring an immediate response (i.e., normative).</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>Indulgent side-taking</strong></a> prioritizes <em>being normative</em> over <em>being descriptive</em>. Its lack of discipline creates conditions where fewer needs resolved. Painfully unresolved needs can prompt more violence.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://en.wikipedia.org/wiki/Violence_begets_violence"><strong>Violence too easily begets violence</strong></a>. Anankelogy identifies the pressing needs, and how they’re experienced, to better understand and then end the violence. Anankelogy instills the discipline (i.e., delaying gratification) to attend to these screaming needs even while others demand we go to war.</p>
<p class="font_8"><br></p>
<p class="font_8">The first casualty of war, so the saying goes, is the truth. The more desperate to relieve pain, the more eager to act upon errant beliefs. No time to reflect when you feel a gun pointed at your head. Even if no gun is really there.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response illuminates each other’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-8f7vp"><strong>deprioritization blind spots</strong></a>. The more you prioritize one set of needs over another, the less aware of a different <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>natural priority of needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">You may presume those serving a set of needs at odds with your own are clearly in the wrong. That presumption is wrong when applied to unchosen natural priority of needs. Before you react, it’s best to separate out the <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-fvdmh"><strong>inflexible </strong></a><a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>needs</strong> </a><a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-fvdmh"><strong>from flexible responses</strong></a> to them.</p>
<p class="font_8"><br></p>
<p class="font_8">Many fights, battles and wars could by duly avoided with this disciplined approach to conflict. Unfortunately, we tend to rush headlong into opposition without the slightest idea what we’re getting ourselves into.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>Premature opposition</strong></a>, the rush to take a stance against others prior to relating to the underserved needs, creates the very condition you ostensibly oppose. <a href="https://www.anankelogyfoundation.org/principles-1/e10-conflict-principle"><strong>What you reactively resist you reflexively reinforce</strong></a>. They cannot change their <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a> to suit your flexible responses.</p>
<p class="font_8"><br></p>
<p class="font_8">In any sustained violent conflict, both sides are ultimately wrong. Even in war. Because violence interferes with resolving needs. From an anankelogical perspective, <a href="https://www.anankelogyfoundation.org/principles-1/c01-general-principle"><strong>there is no good nor bad except for needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">There is always a potential path to address unresolved needs without violence against one another. Failing to find that route usually ends in a path of destruction for both sides.</p>
<p class="font_8"><br></p>
<p class="font_8">One side can be less wrong than the other. The American revolutionaries were less wrong when fighting the British trying to force them to pay a tax without Parliamentary representation. The Allies were far less wrong than the Axis powers. But they committed some atrocities as well.</p>
<p class="font_8"><br></p>
<p class="font_8">Those who fail to identify the other side’s exposed needs that they affect, however remotely, become complicit in the other side’s reaction. They are not responsible for the other’s violent reaction, but they do play a role in limiting the other side’s options.</p>
<p class="font_8"><br></p>
<p class="font_8">This introduces a higher moral standard many are apt to reject out of hand. Reality could care less if you reject its standards. Those who fail to meet this standard of engaging affected needs tend to repeatedly provoke violence. They lower themselves further morally when trying to use violence to combat this violence.</p>
<p class="font_8"><br></p>
<p class="font_8">An eye for an eye has left them blind to their own moral quandary. What one wins in war or by violence seldom matches the value of all that gets lost.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><strong>Need-response</strong> instills the descriptive discipline to distinguish between <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a> and what we flexibly do about them. Those failing to stop and ask themselves what inflexible needs are affected during a conflict tend to be among the <a href="https://www.anankelogyfoundation.org/principles-1/e12-conflict-principle"><strong>self-righteous and arrogant</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Bring peace by relating to the inflexible needs on all sides to a conflict. No, this isn’t a false balance or bothsidesism. The problem of “<a href="https://en.wiktionary.org/wiki/bothsidesism"><strong>bothsidesism</strong></a>” (or <a href="https://en.wikipedia.org/wiki/False_balance"><strong>false balance</strong></a>) never applies to the unchosen natural needs themselves. Only to what we do about them.</p>
<p class="font_8"><br></p>
<p class="font_8">Likewise, the problem of “<a href="https://en.wikipedia.org/wiki/Whataboutism"><strong>whataboutism</strong></a>” cannot justify ignoring the underlying needs. Only to say “what about the inflexible needs we overlooked”. <a href="https://www.anankelogyfoundation.org/principles-1/e11-conflict-principle"><strong>Mutual respect resolves more needs than mutual defensiveness</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Many who denounce <em>bothsidesism</em> and <em>whataboutism</em>conflate flexible responses with the underlying inflexible needs. Premature accusations of <em>bothsidesism</em> and <em>whataboutism</em> tends to serve what anankelogy recognizes as <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-89tlg"><strong>oppo culture</strong></a>, <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidance culture</strong></a>, and the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>power delusion</strong></a>. Ignoring both side’s needs reinforces the conflict and then traps us in misery.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> unpacks this important distinction. <strong>Need-response</strong>prioritizes resolving needs over easing the pain of such unmet needs. <strong>Need-response</strong>encourages us to empathize with the needs on both sides without siding with their reactions.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>Indulgent side-taking</strong></a> and generalizing both side’s responses as equal avoids the discipline of relating to each other’s affected needs. The more you prioritize resolving needs on all sides of a conflict, the less confronted by violence in the long run. When violence seems the only option, now you can ask about the inflexible needs to restore peace.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Sometimes, I’ve just got to fight and ask most of the questions later.</p></li>
  <li><p class="font_8">What if using force is the only answer in a tricky situation.</p></li>
  <li><p class="font_8">I wish our leaders distinguished between inflexible needs and flexible responses.</p></li>
  <li><p class="font_8">Failing to appreciate this distinction seems to drag us into unnecessary wars.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E06 Conflict Principle

When violence seems the only answer, quickly rethink the question.

The more you feel threatened by a foe, the more tempted you may be to protect yourself with some violent act. This could include nonphysical violence, such as verbal slurs or ignoring your commitment to them. The longer your vital needs go painfully unmet, the more urgent you feel you must react. This is when you must pause and reflect to avoid creating more pain for others and for yourself.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You are fully responsible for every facet of your decisions in life.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Your responsibility can stretch no further than your response-ability.</p>
<p class="font_8" style="text-align: center"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy alerts you to a tempting pull to vacillate between extremes. The less your needs resolve, the more prone to seek relief by trying something opposite of what seems to be wrong. You generalize for relief the more you’re in pain from unmet pressing needs.</p>
<p class="font_8"><br></p>
<p class="font_8">If you feel you’ve indulged too much on your self-needs (e.g., personal freedom, autonomy, privacy), you may react by indulging more of your social needs (e.g., family ties, social acceptance, group cohesion). If you don’t balance the two, you switch one problem for another.</p>
<p class="font_8"><br></p>
<p class="font_8">The more your indulged self-needs provoke the scorn of others, the more your regret alerts you to the rights of others. You may then feel some guilt for your lapse in responsibility.</p>
<p class="font_8"><br></p>
<p class="font_8">A right speaks to your responsiveness to their needs. For example, they have a right not to be violated by you. A responsibility speaks to your responsiveness to your own needs. You have a responsibility to attend to your own needs in a way that doesn’t violate others.</p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Law-based institutions of politics, law enforcement and the judiciary typically fail to appreciate this tension between your rights and your responsibilities. They readily overgeneralize rights over responsibilities in some instances while overgeneralizing responsibilities over rights in other situations.</p>
<p class="font_8"><br></p>
<p class="font_8">Those institutions take a win-lose approach to offer relief from the pain of your unmet needs. Need-response applies a much higher standard. We take a win-win approach that seeks to resolve each other’s affected needs. The more needs we resolve, the more we remove cause for pain.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response drills down to the specific <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-2c0th"><strong>self-needs </strong>and<strong> social-needs</strong></a> affected in a conflict. Need-response understands how easy we can be pulled into vacillating extremes that traps us in pain. And denies us our full potential.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Law-based institutions benefit when our needs do not fully resolve. Take politics for example. The politician gains by overgeneralizing rights and responsibilities. They stay in power the more we have to rely on these institutions to sort out the painful consequences of our underserved needs.</p>
<p class="font_8"><br></p>
<p class="font_8">Not that they try to keep us down. It’s a built-in feature of the adversarial law process and not a bug. It buys into the <u>rationalism myth</u>that reduces you and I into rational actors making choices based on rationally created laws. That completely overlooks how our experience of needs drives our behavior much more than law or rational thinking. And that fuels many politicized issues.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, <a href="https://www.intersectionaljustice.org/what-is-intersectionality"><strong>intersectionality</strong></a>as an academic theory gets castigated when it devolves into what many smear as “<a href="https://en.wikipedia.org/wiki/Oppression_Olympics"><strong>oppression</strong></a><strong> </strong><a href="https://medium.com/@Old_Simo/intersectionality-is-bad-its-a-form-of-fetish-and-oppression-olympics-a3f5571670b2"><strong>Olympics</strong></a>”. It’s one thing to appreciate complicated forms of historical disadvantage. It’s quite another to be told you must cater to those in the group who’ve claimed they’ve suffered the most marginalization.</p>
<p class="font_8"><br></p>
<p class="font_8">Intersectionality identifies the unique experience of those with overlapping categories of social disadvantage or advantage. The transwoman of color, for example, encounter forms of discrimination distinct from the forms of discrimination against ciswomen, and against white transwoman.</p>
<p class="font_8"><br></p>
<p class="font_8">She may not want to be singled out as the one who should speak first. She may not seek to replace one hierarchy (last to be let in) with another (first to speak about painfully experienced forms of oppression). Nor does she want to publicly oppose these allies when allies are few.</p>
<p class="font_8"><br></p>
<p class="font_8">This <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>critical version</strong></a> of intersectionality, developed by feminist academic <a href="https://en.wikipedia.org/wiki/Kimberl%C3%A9_Crenshaw"><strong>Kimberlé Crenshaw</strong></a>, often gets watered down into a “layperson” <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>popgen version</strong></a>. Especially by those most traumatized by such historical discrimination. Trauma survivors gravitate toward <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>relief-generalizing</strong></a>that insists others do whatever would reduce their pain, or reduce risk for further pain. Too often, this excludes removing cause for pain by addressing the needs on all sides.</p>
<p class="font_8"><br></p>
<p class="font_8">Consequently, each side asserts their rights with less emphasis on their responsibilities. Each side <a href="https://www.anankelogyfoundation.org/principles-1/e12-conflict-principle"><strong>selfishly claims they are right</strong></a> and the other side is completely wrong. Neither side will honestly and humbly <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a> the exposed needs of the other. If your rights are more important than your responsibilities, you willingly wait for the other to act in your favor.</p>
<p class="font_8"><br></p>
<p class="font_8">Meanwhile, the academic discipline of <em>descriptive over normative</em> tends to invert into <em>normative over descriptive</em>. Discipline goes out the window on both sides. Little to no empathy is afforded to these traumatized survivors of overlapping discrimination. And little to no empathy is granted to those losing their autonomy when socially pressured to placate the most marginalized in the room.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response"><strong>Need-response</strong></a> identifies the root to this <em>rights-responsibilities tension</em> in your “<a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-2c0th"><strong>psychosocial orientation</strong></a>”. We each routinely resolve more self-needs than social needs, or more social-needs than self-needs. We either enjoy more autonomy and personal space than social acceptance and group inclusion. Or we enjoy more social acceptance and close family ties than autonomy and privacy.</p>
<p class="font_8"><br></p>
<p class="font_8">You express the priorities of your <em>inward psychosocial orientation</em> through your <em>outward political orientation</em>. You experience an <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>inflexible priority of needs</strong></a> at odds with those of a contrary orientation.</p>
<p class="font_8"><br></p>
<p class="font_8">The more your self-needs resolve more than your social-needs, the more you gravitate toward liberal or progressive views. You accept how you are uniquely different and seek policies to compel others to accept your social rights for greater inclusion.</p>
<p class="font_8"><br></p>
<p class="font_8">The more your social-needs resolve more than your self-needs, the more you gravitate toward conservative views. You enjoy close social ties with others and seek policies to guard your personal rights.</p>
<p class="font_8"><br></p>
<p class="font_8">The less your self-needs or your social needs resolve, the more pain you suffer. Your body continues to warn you with such pain that it cannot fully function until those needs are met. You either resolve those pain-reported needs to remove cause for pain, or you seek relief from pain that usually leaves those needs unresolved to give you more pain.</p>
<p class="font_8"><br></p>
<p class="font_8">Integrating your responsiveness to the <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-2c0th"><u>inflexible needs of others</u></a> (i.e., their rights) with your responsiveness to your own inflexible needs (i.e., your response-ability), enables you to cultivate <strong>psychosocial balance</strong>. You take the lead to resolve needs to remove cause for pain.</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of waiting in vain for others to respect your rights, need-response provides you the tool of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>social love</strong></a> to first honor the rights of others even if they’ve yet to fully honor yours. You remove your exposure to the fickleness of others’ responsiveness so you can more freely balance your rights and responsibilities.</p>
<p class="font_8"><br></p>
<p class="font_8">The more you can honor the rights of others, the easier to sustain your own responsibilities. The more you keep up with your responsibilities, the easier to sustain honoring the rights of others. When kept out of the clutches of selfish politicking, both work hand in hand.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">I find it impossible to honor the rights of others who completely violate my rights.</p></li>
  <li><p class="font_8">Can we make a distinction between legitimate responsibilities and fake ones?</p></li>
  <li><p class="font_8">How can I be more understanding of the other political side when they won’t even listen to me?</p></li>
  <li><p class="font_8">There’s more to unpack in this issue around intersectionality and identity politics.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E07 Conflict Principle

Rights and responsibilities depend on each other.

The more you honor your responsibility to respect the needs of others, the more they can honor your right for them to respect your needs. The less you honor their needs, the less they can honor yours. A responsibility speaks to your respect for others. A right speaks to their respect toward you. Wellness is psychosocial. And the standard applied sets the standard replied.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You resolve your needs by applying reason to make optimal choices.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">You resolve your needs only when the essential means is accessible to you.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy recognizes a conflict occurs any time you cannot fully resolve some need without interference. You often settle for what you know is available to satisfy that need. The conflict may not completely go away, but the intensity of your pain will.</p>
<p class="font_8"><br></p>
<p class="font_8">If a <a href="https://www.anankelogyfoundation.org/post/3-stages-of-slipping-into-symfunction-capture#viewer-6d0mo"><strong>primary resource</strong></a> essential to fully resolve your need remains out of reach, you likely opt for the next best thing. You may have to partially satisfy your need with some <a href="https://www.anankelogyfoundation.org/post/3-stages-of-slipping-into-symfunction-capture#viewer-6d0mo"><strong>alternative resource</strong></a>. If you cannot find a friend to listen, for example, you may opt to spill your frustrations with your <a href="https://zapier.com/blog/best-ai-chatbot/"><strong>AI</strong></a><strong> </strong><a href="https://www.ibm.com/topics/chatbots"><strong>chatbot</strong></a>. You may find it’s better than suffering the grinding pain of loneliness.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes this as a shift from <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-380l0"><strong>peakfunction</strong></a>, when all your needs promptly resolve, into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>symfunction</strong></a>, when some or all of your needs only partially resolve. You shift from reaching your potential to managing the dull pain of persisting unsatisfied needs.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes pain only exists to warn you of some threat to your ability to fully function. Not fully resolving your needs presents a lingering yet mild threat to your full functioning capacity. <a href="https://www.anankelogyfoundation.org/principles-1/d01-pain-principle"><strong>Apart from unresolved needs, you feel no pain</strong></a>. Many of our needs remain unresolved on some level, so we often get used to continually feeling our body warning of such apparent threats.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy recognizes this as “<a href="https://www.anankelogyfoundation.org/post/3-stages-of-slipping-into-symfunction-capture"><strong>symfunction capture</strong></a>”. The less your needs resolve, the greater the risk of sliding into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-8f7vp"><strong>dysfunction</strong></a><strong> </strong>or worse.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Conflicts erupt when suffering the pain of unresolved needs. All the objective reasoning in the world cannot help you resolve needs when you’re blocked from <a href="https://www.anankelogyfoundation.org/post/4-levels-of-experiencing-your-needs#viewer-2pe8c"><strong>primary resources</strong></a>. You naturally resist the likely downward pull into painful dysfunction.</p>
<p class="font_8"><br></p>
<p class="font_8">Powerholders of various stripes hold the keys to your opportunity to fully resolve your needs. <a href="https://www.anankelogyfoundation.org/need-response"><strong>Need-response</strong></a>enables you to <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-dmf5t"><strong>speak truth to power</strong></a> in ways that incentivize them to <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-dmf5t"><strong>listen to those impacted</strong></a>. The <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-73t7k"><strong>earned legitimacy</strong></a> of powerholders is at stake.</p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">If you’re the powerholder, you may have observed the more you offer relief instead of supporting to resolve the underlying needs, the more those under your influence will accept your relief over the frightening alternative of getting stuck in pain. If offered peanuts over nothing, they settle for peanuts.</p>
<p class="font_8"><br></p>
<p class="font_8">As someone under the powerful influence of another, you may realize the more you rely on them to ease the pain of your unresolved needs, the more you grow dependent on such pain relief. You may even become so emotionally attached to this familiar discomfort that you avoid the <a href="https://www.anankelogyfoundation.org/principles-1/d02-pain-principle"><strong>inherently good pain of resolving your needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/d07-pain-principle"><strong>We typically prefer the pain with which we've grown familiar over any unfamiliar pain</strong></a>. We know how to handle the daily dull grind we manage every day. We’re easily alarmed by any threat of pain we’ve never faced before, including the <a href="https://www.anankelogyfoundation.org/post/4-gradient-types-of-pain#viewer-3t3d8"><strong>sharp and quite natural pain of resolving some of our underserved needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">While under the thumb of unresponsive powerholders, we’re vulnerable to being coerced in adjusting to poor options. Then becoming dependent on these cheaper alternatives trapping us in pain. Such <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>coerced poor options dependence</strong></a> (or <a href="https://www.anankelogyfoundation.org/post/3-stages-of-slipping-into-symfunction-capture#viewer-43bud"><strong>CoPOD</strong></a>) undermines the legitimacy of those in authority.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response"><strong>Need-response</strong></a>rehumanizes impersonal authority. Its <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-3t3d8"><strong>Impact Parity Model</strong></a><strong> </strong>(<strong>IPM</strong>) posits the needs of the powerful on par with the needs of the relatively less powerful. <a href="https://www.anankelogyfoundation.org/principles-1/c06-general-principle"><strong>All natural needs sit equal before nature</strong></a>, so this <strong>IPM</strong> ties the responsiveness of the powerless to the responsiveness of the powerful.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> asserts the <a href="https://www.anankelogyfoundation.org/principles-1/h03-love-principle"><strong>higher authority of resolving needs in love</strong></a>. <strong>Need-response</strong> assesses the responsiveness of us all to the needs we face. <a href="https://www.anankelogyfoundation.org/principles-1/f06-authority-principle" target="_self"><strong>Authority proves less necessary where needs can freely resolve</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> holds us all accountable to prioritize <em>resolving needs</em> over <em>relieving pain</em>, to remove cause for pain over perpetuating pain by leaving our needs unresolved. Temporary <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-yykro179566"><strong>strategic pain relief</strong></a> is afforded to those with unbearable pain. <strong>Need-response</strong> <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-43bud"><strong>challenges the legitimacy of any authority or powerholder</strong></a> coercing us to grow dependent on their pain relief offerings.</p>
<p class="font_8"><br></p>
<p class="font_8">To break this habit of our "<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-9du93582380"><strong>reactive pain relief</strong></a>” and “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-zk1ky541403"><strong>passive-aggressive pain relief</strong></a>”, <strong>need-response</strong> offers a free program to stretch your tolerance for the discomfort of resolving your needs. We also offer the <a href="https://www.anankelogyfoundation.org/need-response/wellness-campaign"><strong>wellness campaign</strong></a> to invite powerholders to join is in resolving needs, to remove pain, and raise our functioning.</p>
<p class="font_8"><br></p>
<p class="font_8">All sides benefit as both the powerful and relatively powerless prioritize resolving needs over relieving unmet needs. The more needs we resolve, the less pain we suffer.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">What if I am addicted to something I’ve long relied upon to ease my pain?</p></li>
  <li><p class="font_8">How can you be sure every powerholder will submit to this reconciling process?</p></li>
  <li><p class="font_8">I’m someone in position over others and I see no sign of contributing to their pain.</p></li>
  <li><p class="font_8">What would it take to transform society to resolve needs over <em>react pain relief</em> norms?</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E08 Conflict Principle

The more you offer to ease their needs, the more they seek to ease their pain.

The more you must settle for less than fully resolving needs, the more dependent you become on alternatives for partially easing your needs. The less you can consistency access what fully resolves your needs, the more you get pulled, along with countless others, into what anankelogy calls ‘symfunctionality’. It serves as a gateway to painful dysfunction, when even fewer of your needs can resolve.

<p class="font_7" style="text-align: center">Which would you prefer?</p>
<p class="font_8" style="text-align: center">Others held to whatever standard the powerful think is appropriate.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Others held to the same high moral standard as you.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy ties the <a href="https://www.anankelogyfoundation.org/principles-1/c06-general-principle"><strong>equal status of one another’s needs</strong></a> with our <a href="https://www.anankelogyfoundation.org/post/engage"><strong>measurable responsiveness</strong></a>to them. Not that this serves an excuse to react on par with those reacting to you. But nixes any argument you should treat them better than they’ve treated you. Let love and not compul</p>
<p class="font_8">This principle stretches back to ancient times. You can find in the sacred teachings of religions as diverse as <a href="https://medium.com/live-your-life-on-purpose/a-taoist-parable-about-judgment-6a3b5bbc223e"><strong>Daoism</strong></a>, <a href="https://nihaal.ca/2013/01/03/judging-others/"><strong>Sikhism</strong></a>, Islam and Christianity.</p>
<p class="font_8"><br></p>
<p class="font_8">In Matthew 7:1, Jesus is recorded as warning his audience to not judge lest they be judged. Verse 2 continues (<a href="https://www.biblegateway.com/passage/?search=Matthew%207&amp;version=NIV"><strong>NIV</strong></a>): “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” Anankelogy dares apply this standard to those in positions of power.</p>
<p class="font_8"><br></p>
<p class="font_8">I can see this equalizing standard mirrored in Islam. Consider a translation of the Sahih al-Bukhari hadith [<a href="https://sunnah.com/bukhari:6103"><strong>6103</strong></a>]: “If a brother accuses a brother of being an unbeliever, one of them is right.” Imagine if we applied that standard to prosecutors: If a prosecutor falsely accuses the innocent, that prosecutor is guilty as an offender.</p>
<p class="font_8"><br></p>
<p class="font_8">Now consider this equalizing standard proactively. If I assess how responsive others—especially powerholders—are to my exposed needs, then I invite them to assess how responsive I am to their exposed needs. The measure I would have them use to constructively assess me would be the same measure I use to constructively assess them.</p>
<p class="font_8"><br></p>
<p class="font_8">Perhaps <em>discern</em> or <em>evaluate</em> or <em>assess</em>serve as better terms than <em>judging</em>. Not deciding who’s better or worse, but to report the impact of their actions on our needs. And to welcome them to report the impact of our actions upon their needs.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">We deceive ourselves if we believe we can treat others in ways they can never treat us. If my group is mightier than your group with a greater arsenal of weapons, my <a href="https://www.anankelogyfoundation.org/principles-1/e12-conflict-principle"><strong>self-righteous and arrogant</strong></a> use of them to force my way inevitably provokes some backlash.</p>
<p class="font_8"><br></p>
<p class="font_8">But does might make right? Or does my <a href="https://www.anankelogyfoundation.org/principles-1/e05-conflict-principle"><strong>outward show of strength betray my lack of internal strength</strong></a>? Trying to impose a different standard undermines the <a href="https://www.anankelogyfoundation.org/principles-1/h03-love-principle"><strong>higher standard of resolving needs with love</strong></a>. An unequal standard may seem powerful, but actually betrays weakness. <a href="https://www.anankelogyfoundation.org/principles-1/f04-authority-principle"><strong>Power isn’t really power unless it resolves needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">True power resolves need, removes cause for pain and violence, and restores everyone’s potential to optimally function.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">The more we expect each other to act on rational choices, the more we set ourselves up for repeated disappointment. Anyone can find some “rational” reason to apply a self-serving standard.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, the Gazans should simply accept the loss of their sacred homelands so that Israelis can claim it as their sole sacred homeland. Or the Israelis should simply accept Hamas targeting civilians as one of their only asymmetrical warfare ploys while ignoring Jewish trauma from centuries of pogroms.</p>
<p class="font_8"><br></p>
<p class="font_8">Most rationally deduced reasons betray some rationalizations that bias one’s own needs against the <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>inflexible needs of others</strong></a>. Seeking to indulge one’s own needs at the expense of others assures a continual conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">If you want to take back by force what you’re convinced rightly belongs to you, then you can expect others to take from you by force what they see as rightly theirs. The standard you apply they apply in return. The rational you use gets soon used on you.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response"><strong>Need-response</strong></a>applies this mutual standard with <a href="https://www.anankelogyfoundation.org/post/engage#viewer-43bud"><strong>mutual regard</strong></a>. You respect their needs as a condition to rightly expect them to respect your needs. You don’t do to them the things you don’t want done to you. You empathize with them as you would want them to empathize with you. And so forth.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> holds each other accountable to this standard of mutuality. The more defensive you get toward others, the more you can expect them getting defensive toward you. The more you open up and learn what you can do for them, the more inclined they are to learn what they can do for you.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> gives teeth to this standard with its <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-3t3d8"><strong>Impact Parity Model</strong></a><strong> </strong>(<strong>IPM</strong>). Powerholders of every kind can expect to be treated in the similar manner they treat or mistreat the less powerful.&nbsp;</p>
<p class="font_8"><strong>Need-response </strong>introduces incentives to powerholders to <em>listen to those they impact</em>.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> replaces mutual defensiveness with cultivated trust and trustworthiness. <strong>Need-response</strong> replaces mutual hostilities with incentivized cooperation. <strong>Need-response</strong> replaces mutual alienation with deep connections.</p>
<p class="font_8"><br></p>
<p class="font_8"><em><strong>Since the standard applied can prompt the standard replied</strong></em>, let’s apply a standard that models the support you seek from others. Give what you want to get and then bountifully receive more of what you’ve given away. Set the higher standard of love.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">If powerholders impose such a low standard, how can I model a morally higher standard?</p></li>
  <li><p class="font_8">This seems almost impossible to practice in real life.</p></li>
  <li><p class="font_8">The problem is that some actually expect me to abuse them as they abuse me.</p></li>
  <li><p class="font_8">The standard applied is sometimes low, so I endeavor to reply with a higher moral standard.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E09 Conflict Principle

The standard applied sets the standard replied.

The more you assert a certain level of moral or ethical behavior, the more likely such a level gets mirrored back to you. The more you sink to the lower standard of objectifying your foes, the more inclined they are to objectify you. The more you assert the higher standard of mutually respecting each other’s needs, the more your foes may be inclined and perhaps inspired to do the same.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You must fight what you know is right by championing your side against another’s.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">You will come closer to resolving conflicts the better you respect all the affected needs.</p>
<p class="font_8" style="text-align: center"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">The better you can you distinguish between each other’s <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a> and each other’s responses to them, the closer you can resolve conflicts. Those who conflate inflexible needs with flexible responses tend to perpetuate conflicts, needlessly. While you can possibly change how you want others to respond to your needs, your natural reflex is to challenge any who dare to oppose the inflexible needs themselves.</p>
<p class="font_8"><br></p>
<p class="font_8">For example, those who fight for “free speech” carte blanche, by opposing wholesale any “censorship” from those genuinely traumatized from carefree public rhetoric, risk provoking the very restrictions they ostensibly oppose. The more the other’s inflexible need to avoid damaging retraumatization gets limited by unlimited speech, the more the resisted need to fully function—free of limiting trauma—prompts them to push back against generalizations about free speech. Their tendency to impose too many limits of public expression can be challenged without overgeneralizing that all limits to public rhetoric is bad for free speech.</p>
<p class="font_8"><br></p>
<p class="font_8">Likewise, those who fight for “respectful speech” carte blanche, by opposing wholesale the “privileged insensitive speech” of others who genuinely need to publicly express themselves, risk provoking the very traumatizing public rhetoric they ostensibly oppose. The more the other’s inflexible need to freely express themselves publicly gets limited by restrictions on public speech, the more the resisted need to fully function—by publicly expressing themselves—prompts them to push back against ideological generalizations that constrict free speech. Their tendency to unleash too many constraints can be challenged without overgeneralizing that all free speech risks a threat of retraumatization.</p>
<p class="font_8"><br></p>
<p class="font_8">You can apply this to any issue, especially politicized issue. Each side digs in their heels when opposition triggers their inflexible needs. This generalized defense typically includes remaining guarded on how they flexibly address the inflexible need. And herein lies the problem, ignored by surface level debating. After all, <a href="https://www.anankelogyfoundation.org/principles-1/e02-conflict-principle"><strong>opposing what others need does not extinguish moral conflict, but enflames it</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">The more each side stays glued to their overgeneralized opposition, the more they reinforce conditions to produce more of what they claim to oppose. Some may prefer the fight over a reachable solution. Some may enjoy such “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>conflict porn</strong></a>” and their “<a href="https://en.wikipedia.org/wiki/Outrage_porn"><strong>outrage porn</strong></a>” for the feeling they are at least doing something about the pain of the conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">Reinforcing what you oppose lets you cling to what you already know you can handle. The <a href="https://www.anankelogyfoundation.org/principles-1/d07-pain-principle"><strong>familiar pain of staying stuck in conflict may be preferable to the pain</strong></a> of uncomfortably engaging each other on a more vulnerable level. Instead of risking the pain of the unknown, of possible rejection, you may prefer—at least subconsciously—to internally reinforce what you externally resist. That way, you end up getting more of what you’re comfortable opposing. You already know how to handle that more than how to handle the unknown of gaining what you claim to seek.</p>
<p class="font_8"><br></p>
<p class="font_8">Meanwhile, your attention stays on the actual consequences.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;What you reactively resist</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;you reflexively reinforce.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The problems then persist</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;down a different course.</p>
<p class="font_8"><br></p>
<p class="font_8">As the other side asserts their <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a> or <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>inflexible priority of needs</strong></a>, you likely characterize their pushback as something they could easily choose not to do. The more you provoke their defenses into creating more of what you outwardly oppose, the more you slide into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-89tlg"><strong>oppo culture</strong></a> of remaining ignorantly perpetuating problems through mishandled conflicts.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">You typically face conflict in either a <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3s53u"><strong>feel-reactive</strong></a><strong> </strong>or <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-responsive</strong></a> way.</p>
<ul class="font_8">
  <li><p class="font_8"><strong>feel-reactive</strong>: seeking to minimize discomfort while seeking to indulge own desires, with little if any regard for the needs prompting such discomfort and desire.</p></li>
  <li><p class="font_8"><strong>need-responsive</strong>: prioritizing resolution of needs that prompt discomfort and desires, in a way that respects the needs of others.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">You’re either <em><strong>feel-reactive</strong></em> or <em><strong>need-responsive</strong></em>when confronted by a conflict. You either react to what you see opposing you by remaining guarded, or you respond by staying open to learning about each other’s affected needs. This presents your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>conflict orientation</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Let’s get to the problem that this principle is set to address. . For now, this serves as placeholder text. When I find the time, I will post the full deal here.The more you react to your feelings, the more you <a href="https://www.anankelogyfoundation.org/principles-1/c02-general-principle"><strong>serve your feelings instead of letting your feelings serve you</strong></a>. Instead of responding to the needs conveyed by your feelings, you react to those feelings in ways that prompts more of what you hoped to avoid.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/d05-pain-principle"><strong>Reacting to your pain tends to leave you in more pain</strong></a>. Perhaps this is your norm. You know how to handle what you find most familiar. You simply keep doing what you’ve been doing, even if resulting in more problems and pain.</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of a personal moral failing, this typically occurs in situations when repeatedly <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-dcbm3"><strong>coerced into choosing a les favorable option</strong></a>. Eating table scraps may feel better than getting nothing at all. You might prefer getting some reaction from those you oppose than getting no response at all.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">To avoid needlessly provoking other’s defensiveness, use a “<a href="https://www.anankelogyfoundation.org/post/engage#viewer-donvm"><strong>praise sandwich</strong></a>”. It’s a communication format to convey your opposition to other’s negative impact on your <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a>. You sandwich a piece of unpleasant news between two positive items. P-N-P.</p>
<p class="font_8"><br></p>
<p class="font_8">Negate the toxicity of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-89tlg"><strong>oppo culture</strong></a> by</p>
<ul class="font_8">
  <li><p class="font_8">first affirming the other’s side’s inflexible needs. <strong>P</strong>ositive opener.</p></li>
  <li><p class="font_8">then you challenge their actions that undesirably impacts your inflexible needs. <strong>N</strong>egative middle.</p></li>
  <li><p class="font_8">Finally, you pledge to mutually support the full resolution of each other’s affected needs. <strong>P</strong>ositive closing.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">To illustrate, consider these examples. The first from a progressive. The second from a libertarian.</p>
<p class="font_8"><br></p>
<p class="font_8">A progressive parent opposing a conservative’s stonewalling of gun safety measures:</p>
<ul class="font_8">
  <li><p class="font_8"><strong>P</strong>: I respect your 2nd Amendment right to own a firearm for your self-protection.</p></li>
  <li><p class="font_8"><strong>N</strong>: I’m concerned about how easy it is for anyone to get a gun, including those young people who bring firearms into schools.</p></li>
  <li><p class="font_8"><strong>P</strong>: Surely there must be a way to balance your rights with our need to keep our children safe at school.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">A conservative gun owner opposing onerous gun safety laws:</p>
<ul class="font_8">
  <li><p class="font_8"><strong>P</strong>: I empathize with your anxiety about your child’s safety at school because of gun violence.</p></li>
  <li><p class="font_8"><strong>N</strong>; I get alarmed when the push to keep schools safe may cost me my own self-defense.</p></li>
  <li><p class="font_8"><strong>P</strong>: Let’s find a way to keep all of kids safe from gun violence without punishing legit gun ownership.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Notice how both stay clear of triggering the other side’s defensiveness. Instead of provoking more of that’s being opposed, both pave a way for a mutually beneficial dialogue to respond to each other’s inflexible priority, each other’s inflexible needs.</p>
<p class="font_8"><br></p>
<p class="font_8">This reconciling approach can preserve the rapport needed to resolve just about any conflict. Instead of provoking more of what you oppose, your “stay-open” <em>conflict orientation</em> lets you distinguish between the needs they cannot change and their responses to them that they could change.</p>
<p class="font_8"><br></p>
<p class="font_8">And you, in kind, can assert your inflexible needs while adjusting how you to respond to them. You put cooperation over rhetorical fighting. You work through the challenges to let each side come closer to resolving their inflexible needs.</p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Need-response</strong> offers tools that can make it easier to turn each conflict into an opportunity to better appreciate each other’s needs. And improve your chances to produce much better outcomes than continually provoking more of the mess you say you oppose. Nobody opposes being better respected.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2">Responding to <em>your </em>needs</h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum" rel="noopener" target="_unrecognized"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">What if it there is some overlap between an inflexible need and a normal response to it?</p></li>
  <li><p class="font_8">If I want to reverse this habit, what would be my next step?</p></li>
  <li><p class="font_8">What about those who seem to want the fight more than a peaceful resolution?</p></li>
  <li><p class="font_8">Is it possible to slide into the opposite extreme of being too conciliatory then exploited?</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E10 Conflict Principle

What you reactively resist you reflexively reinforce.

The more you oppose others to the point of resisting their inflexible needs, the more you provoke their defenses. They dig in their heels, just as you naturally would if they opposed your inflexible needs. Sticking with rational arguments that lets you avoid vulnerably engaging messy needs not easily changed. The more you react to what they cannot change, the more they push back with what you oppose. You insist they’re making the wrong rational choice, as you ignore their prioritizing needs. Even if winning the argument, you end up getting more of what you claim to resist.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You’ve got to fight for what you know is right or others will disrespect you.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">You’ve got to cultivate mutual respect if you want to solve more problems.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Anankelogy recognizes how modern societies tend to slide deeper into mutual alienation. Few us truly know one another. Or what we specifically need in the moment. We reveal less and less of ourselves even to our closest companions. <a href="https://www.who.int/teams/social-determinants-of-health/demographic-change-and-healthy-ageing/social-isolation-and-loneliness"><strong>Loneliness has become a global health crisis</strong></a>, <a href="https://www.usatoday.com/story/news/politics/2023/12/26/the-excerpt-podcast-loneliness-is-a-global-epidemic/72031632007/"><strong>as a global epidemic</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">The more we sink back into our hyper-individualized silos, the less we <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a><strong> </strong>one another. We replace interpersonal responsiveness with impersonal laws. We get legalistic. We repeatedly set ourselves up for <a href="https://www.anankelogyfoundation.org/principles-1/g03-law-principle"><strong>disappointment when crediting laws more than mutual respect for our safety</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">When was the last time you won an argument and then was able to completely solve a problem? Has any of your arguments provoked more problems than it actually solved? Did they win you any friends who can now help you in a moment of crisis? Or did it leave your needs unresolved?</p>
<p class="font_8"><br></p>
<p class="font_8">The less our needs resolve, the more painful they feel. The more painful our unresolved needs, the more urgent they feel. The more we urgently react for their relief, the less our needs resolve. The less our needs resolve, we’re back to feeling their painful urgency. And on and on.</p>
<p class="font_8"><br></p>
<p class="font_8">The less we personally relate with each other’s changing needs, the more such estrangement can set up the conditions for violence. As JFK put it, “Those who make peaceful revolution impossible will make violent revolution inevitable.”</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy unpacks our shift from civilly respecting each to indulging in more forms of disrespect. We now privilege once prohibited traits like selfishness, self-righteousness, rudeness, haughtiness, spitefulness, and so forth. All in the name of public debate!</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/need-response"><strong>Need-response</strong></a><strong> </strong>can help you shift from privileged <em>selfish regard</em>, which traps you in misery, with <a href="https://www.anankelogyfoundation.org/post/engage"><strong>mutual regard</strong></a><strong>,</strong> which can remove cause for pain by resolving more needs.</p>
<p class="font_8"><br></p>
<p class="font_8">Selfish regard rudely boasts to others: “My needs matter more than yours!” or “My needs matter and your needs don’t matter at all.” Its groupish cousin sounds quite the same: “Our needs matter more than theirs!” or “Our needs matter and their needs by comparison don’t matter at all.”</p>
<p class="font_8"><br></p>
<p class="font_8">Anyone indulging in such <em>selfish regard</em> and stubbornly refusing to <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a><strong> </strong>others in <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>mutual regard</strong></a><strong> </strong>can now be assessed as complicit in contemporary problems. This includes those prioritizing relief over resolving the needs causing the pain. And this includes complicity in furthering any form of violence.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">If terrorism is such a horrific problem, why do we reinforce it with our poor reactions to it? Do we dehumanize militants (who understandably dehumanize others) by totally disregarding any unmet needs driving their desperation?</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://en.wikipedia.org/wiki/Violence_begets_violence"><strong>Opposing violence with violence predictably provokes more violence</strong></a>. Responding to the unmet needs behind the violence predictably mellows the violence. Claiming that only rewards violence ignores how punishing violence with violence rewards the violence.</p>
<p class="font_8"><br></p>
<p class="font_8">Group violence typically reacts as a form of resistance to ongoing violence of a greater force. Wherever there are resistance fighters up against a stronger military force, there will be asymmetrical battles using guerilla tactics.</p>
<p class="font_8"><br></p>
<p class="font_8">Guerillas fighters win when they hold out long enough not to lose. The stronger military force loses when they fail to decisively win against guerillas. Consider the example of Vietnamese resistance against the U.S. military fifty years ago.</p>
<p class="font_8"><br></p>
<p class="font_8">Guerilla tactics ideally remains contained between armed combatants. But sometimes spills over into noncombatant populations. Resistance fighters may rationalize targeting noncombatants in response to the stronger force targeting their own noncombatants. <a href="https://www.anankelogyfoundation.org/principles-1/e09-conflict-principle"><strong>The standard applied sets the standard replied</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Wherever there are these guerilla tactics frustrating the stronger force, the stronger force tries to smear these resistance fighters as “terrorists”. To be sure, that’s a <a href="https://en.wikipedia.org/wiki/Loaded_language"><strong>loaded term</strong></a>. It means whatever the speaker wants it to mean, which spurs more conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">If the first casualty of war is the truth, then perhaps the first victory is effective use of propaganda with such <a href="https://rationalwiki.org/wiki/Loaded_language"><strong>loaded language</strong></a>. It can effectively manipulate us into accepting grotesque acts of violence for our group’s ostensibly noble cause.</p>
<p class="font_8"><br></p>
<p class="font_8">Once employed, propaganda of the stronger force paints such resistance fighters as subhuman, ignores their legitimate concerns like violated rights, and self-righteously boasts of their “right” to squash any resistance. The weaker force typically joins in such mutual defensiveness.</p>
<p class="font_8"><br></p>
<p class="font_8">Once employed by the both sides, while denying targeting of innocent lives, they start to lose the discipline necessary to resolve conflicts. This becomes evident when failing to resolve internal conflicts within their own populations. The violent self-righteous typically spark more problems than they resolve.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8"><strong>Need-response</strong> instills the discipline to <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a> all the needs provoking a conflict. <strong>Need-response</strong> insists we all relate to each other’s needs, regardless how they are conveyed. <strong>Need-response </strong>challenges the usual excuse that such <strong>mutual regard</strong> rewards violence. No more excuses!</p>
<p class="font_8"><br></p>
<p class="font_8">If confronted, <strong>engage</strong>. Identify all the needs in a conflict. We’ll keep challenging those who selfishly champion only their own side. Who underpin defensiveness with their lack of empathy.</p>
<p class="font_8"><br></p>
<p class="font_8">If provoked, <strong>engage</strong>. Refuse the temptation to indulge in <em>mutual defensivenes</em>s. Maintain your open and responsive orientation amidst the conflict. We’ll keep trying to incentivize them with your <strong>mutual regard</strong>.</p>
<p class="font_8"><br></p>
<p class="font_8">If accosted, <strong>engage</strong>. Never strike back at the level they strike you. You’re <a href="https://www.anankelogyfoundation.org/principles-1/e05-conflict-principle"><strong>internally stronger</strong></a> than that. Together, we’ll document the exchange. You keep standing tall and we’ll keep the receipts.</p>
<p class="font_8"><br></p>
<p class="font_8">Those you <strong>engage</strong> who stubbornly persist in their defensiveness, with no clear reason, can be written off. They risk losing their <strong>responsive reputation</strong>. We’re going to enforce the <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-css6a"><strong>social</strong> <strong>love</strong></a> we hold as the higher standard. Together, we’re keeping score.</p>
<p class="font_8"><br></p>
<p class="font_8">Anankelogy demonstrates how <a href="https://www.anankelogyfoundation.org/principles-1/h03-love-principle"><strong>there is no greater human authority than resolving needs in love</strong></a>. <strong>Need-response</strong>is set to enforce this highest moral authority, when enough <a href="https://www.anankelogyfoundation.org/post/check-out-the-only-programs-qualifying-need-responders"><strong>qualified need-responders</strong></a> can effectively establish its greater legitimacy by resolving more needs, solving more problems, removing more pain, and reaching more potential than other available options.</p>
<p class="font_8"><br></p>
<p class="font_8">You can become a <strong>qualified need-responder</strong>, starting today. Simply join our <a href="https://www.anankelogyfoundation.org/challenge-page/0e13b497-e667-4492-bee6-3162d32805b7"><strong>free</strong> <strong>program</strong></a> to get started. The next program walks you through the steps to develop your <strong>conflict orientation</strong>. If you by habit remain <em>closed and guarded</em> during conflicts, like most of us do, then you will learn what it takes to remain <em>open and responsive</em>to needs.</p>
<p class="font_8"><br></p>
<p class="font_8">In that first program, you learn to stretch your tolerance so you can readily replace <em>mutual defensiveness</em> with <strong>mutual regard</strong>even as it hurts. You learn to replace easing the pain of your needs to fully resolving your needs, so you can remove cause for pain and reach your full potential.</p>
<p class="font_8"><br></p>
<p class="font_8">If your potential includes becoming a <a href="https://www.anankelogyfoundation.org/need-responders"><strong>qualified need-responder</strong></a>with us, we’d like to hear from you. <a href="https://www.anankelogyfoundation.org/start-here"><strong>Sign up</strong></a> to <strong>Anankelogy Foundation</strong> and <a href="https://www.anankelogyfoundation.org/forum/questions-answers"><strong>post any question you may have in our forum</strong></a>. Help us all to replace mutual defensiveness with mutual respect. Welcome aboard!</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Applying this to terrorists seems implausible, not to mention risky.</p></li>
  <li><p class="font_8">It takes more than mutual respect to resolve needs; it takes mutual efforts.</p></li>
  <li><p class="font_8">Many are too traumatized to remain open in a conflict.</p></li>
  <li><p class="font_8">Defensiveness can’t be all bad, as it protects me from suffering further harm.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E11 Conflict Principle

Mutual respect resolves more needs than mutual defensiveness.

The more you are hostile towards others you oppose, the more hostile and defensive they are inclined to be toward you. Mutual hostilities result in fewer resolved needs than mutual respect. The more you engage others in mutual respect, the more opportunity to resolve each other’s needs. Mutual respect draws out more of potential to support each other, and to love one another.

<p class="font_7" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">There is no excuse to defend yourself with self-serving rationalizations.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">It is better to test how responsive they are to your needs with some defensive remarks you’re ready to drop as soon as they show themselves trustworthy to your vulnerabilities.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">The less we <a href="https://www.anankelogyfoundation.org/post/engage"><strong>engage</strong></a> each other, the quicker we insist we’re right about something. Our <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a> refuse to fit their rebuttals. So we double down and insist we’re rationally right. Even in some of the most irrational ways.</p>
<p class="font_8"><br></p>
<p class="font_8">Self-righteousness easily shuts down dialogue. It closes down conversations. It avoids the stuff deep down that really matters.</p>
<p class="font_8"><br></p>
<p class="font_8">Author John Powell put it well in his book <a href="https://www.google.com/search?q=why+am+i+afraid+to+tell+you+who+i+am+by+john+powell&amp;sca_esv=594019008&amp;sxsrf=AM9HkKnP_fKcHDHgeeXIokPe214f6BivqQ%3A1703858697334&amp;ei=CdKOZYaAFPW1ptQP2rWBkAQ&amp;ved=0ahUKEwjGqJuj6LSDAxX1mokEHdpaAEIQ4dUDCBA&amp;uact=5&amp;oq=why+am+i+afraid+to+tell+you+who+i+am+by+john+powell&amp;gs_lp=Egxnd3Mtd2l6LXNlcnAiM3doeSBhbSBpIGFmcmFpZCB0byB0ZWxsIHlvdSB3aG8gaSBhbSBieSBqb2huIHBvd2VsbEgAUABYAHAAeACQAQCYAQCgAQCqAQC4AQPIAQD4AQHiAwQYACBB&amp;sclient=gws-wiz-serp#ip=1"><em><strong>Why Am I Afraid to Tell You Who I Am?</strong></em></a> “To understand people, I must try to hear what they are <em>not</em> saying, what they perhaps will never be able to say.”</p>
<p class="font_8"><br></p>
<p class="font_8">The self-righteous become poor listeners. They burn bridges. They trigger distrust. They miss opportunities for deeper connections. Consider this response by Job (Job 6:24-26):</p>
<p class="font_8"><br></p>
<p class="font_8">“Teach me and I will be silent. And show me where I have erred. How painful are honest words. But what does your argument prove? Do you intend to dispute my words when the words of one in despair belongs to the wind?”</p>
<p class="font_8"><br></p>
<p class="font_8">We can either keep the conversation going, or shut it down by overdefensive reactions to even the slightest charge. Resolving needs requires an ongoing interaction of shared understandings.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">An accusation could be an awkward attempt to go deeper. Reacting to the first emotionally charged words could miss the point. They belong to the “wind” and not yet on point. They’re likely thrown out to test the waters, to check if it’s safe to disclose more.</p>
<p class="font_8"><br></p>
<p class="font_8">A self-righteous response warns it is not safe. Self-righteousness traps you into a shallow understanding. You get stuck with your blind spots. Others recognize your ignorance, your unresponsiveness. They’re less likely to share much with you in the future.</p>
<p class="font_8"><br></p>
<p class="font_8">By denying any merit in the speaker’s assertion, you lose their trust. They likely could go deeper and share something much more vulnerable and relevant. But your refusal to engage leaves them in the cold. No connection here.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Consider this exchange.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;“You misunderstood what I meant.”</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;“No, I didn’t! I understand you fully.”</p>
<p class="font_8"><br></p>
<p class="font_8">The reaction is harshly self-righteous and defensive. “You’re wrong, I do understand!” No further exploration necessary. In short, “Shut the hell up!”</p>
<p class="font_8"><br></p>
<p class="font_8">See how that <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-3s53u"><strong>feel-reactive</strong></a>denial avoids deeper awareness? See how it tries to avoid anything uncomfortable? See how it effectively avoids addressing any affected needs?</p>
<p class="font_8"><br></p>
<p class="font_8">Such defensiveness rarely leads to resolving the needs behind the conflict. Especially when followed by the arrogance of might-makes-right. <a href="https://www.anankelogyfoundation.org/principles-1/f01-authority-principle"><strong>Trustworthiness is easily lost when imposing one’s interpretation</strong></a>.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Let’s revisit that exchange, but with a different response.</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;“You misunderstood what I meant.”</p>
<p class="font_8">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;“Why do you say I misunderstood what you meant?”</p>
<p class="font_8"><br></p>
<p class="font_8">The response is neither self-righteous nor admitting the charge. “You may have something there. Let’s keep talking so we both share an understanding.”</p>
<p class="font_8"><br></p>
<p class="font_8">See how that <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>need-responsive</strong></a>query invites deeper awareness? See how it faces the risk of something uncomfortable? See how it can help address any affected needs on both sides?</p>
<p class="font_8"><br></p>
<p class="font_8">Such <a href="https://www.anankelogyfoundation.org/principles-1/e11-conflict-principle"><strong>mutual respect can resolve more needs than self-righteous defensiveness</strong></a>. Especially when both sides find it safe to explore all the affected needs. <a href="https://www.anankelogyfoundation.org/principles-1/f01-authority-principle"><strong>No one requires anyone’s permission to breathe</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Sometimes my first objection gets misinterpreted as self-righteousness.</p></li>
  <li><p class="font_8">How can I challenge a hurtful accusation without being self-righteous?</p></li>
  <li><p class="font_8">I prefer to ask what they’ve done than jump to an accusation. I think it works much better.</p></li>
  <li><p class="font_8">Self-righteous denial could be a step in the grieving process, later admitted when ready.</p></li>
</ul>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

E12 Conflict Principle

Self-righteousness is a weak savior. Arrogance is no savior at all.

The more aggressively opposed by others, the easier to get self-righteous, to defend your beliefs or actions as just. The less this wins your arguments, the more inclined to become arrogant, to assert your rights and ignore their needs. The more you try to save yourself, the more you lose. The more you drop your guard and invite them in to see your vulnerable side, the closer you can save the day.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Enjoying modern conveniences may require us to give up a few freedoms.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8">The more we rely on authorities for what we once provided for ourselves, the more coercive authorities can get.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">The less we can provide for ourselves, the more vulnerable to the whims of those we must relyupon. I cannot dig my own well for water, for example, so I must take the word of those who tell me this city water is okay to drink. <a href="https://www.cdc.gov/nceh/casper/pdf-html/flint_water_crisis_pdf.html"><strong>What if</strong></a><strong> </strong><a href="https://en.wikipedia.org/wiki/Flint_water_crisis"><strong>it isn’t</strong></a>?</p>
<p class="font_8"><br></p>
<p class="font_8">Even if I could dig my own well, I do not have the time. Even if I could test my own faucet water, I am content deferring to local authorities who persuade me to trust its quality. Our lives run deep with countless instances of having to defer to authorities.</p>
<p class="font_8"><br></p>
<p class="font_8">What if local authorities <a href="https://www.cdc.gov/healthywater/emergency/drinking/drinking-water-advisories/boil-water-advisory.html"><strong>advise me to boil my water</strong></a>? Annoyingly inconvenient, but fine. What if local authorities <a href="https://www.aarp.org/money/budgeting-saving/info-2023/why-your-water-bill-keeps-rising.html"><strong>drastically raise my water bill</strong></a>? Deeply frustrating, but I’ve got to have water. What if local authorities <a href="https://www.findlaw.com/consumer/consumer-transactions/can-a-utility-company-shut-off-my-water-without-notice.html"><strong>shut of my city water supply</strong></a> due to nonpayment by my landlord? Now I’m utterly disgusted!</p>
<p class="font_8"><br></p>
<p class="font_8">Each encroachment on my access to water <a href="https://en.wikipedia.org/wiki/Creeping_normality#:~:text=Creeping%20normality%20(also%20called%20gradualism,often%20unnoticeable%2C%20increments%20of%20change."><strong>acclimates me</strong> <strong>to tolerate</strong></a> what I would have objected before. Each government intrusion into my personal affairs—like <a href="https://www.washingtonpost.com/national-security/2024/04/20/congress-extends-controversial-warrantless-surveillance-law-two-years/"><strong>warrantless surveillance</strong></a> of my private conversations overseas—conditions me to put up with a few more invasions of my privacy. Each minor infringement upon my right to access quality healthcare coerces me to settle for whatever crumbs the authorities permit.</p>
<p class="font_8"><br></p>
<p class="font_8">Our vulnerable dependencies tend to incentivize authorities to gradually impose upon our <a href="https://en.wikipedia.org/wiki/Creeping_normality#:~:text=Creeping%20normality%20(also%20called%20gradualism,often%20unnoticeable%2C%20increments%20of%20change."><strong>unchosen needs</strong></a>. You can choose how to respond to authorities. But you cannot choose to no longer require <strong>self-efficacy</strong>. Or cease your necessity for <strong>equal treatment</strong>. Or stop your need for the <strong>dependability</strong>of others.</p>
<p class="font_8"><br></p>
<p class="font_8">Each time you cannot resolve such needs, you naturally suffer emotional pain. Authorities often coerce us into accepting their pain relief options as the only available option. Adversarial justice and polarizing politics induce us to settle for the winning side in a court or ballot battle.</p>
<p class="font_8"><br></p>
<p class="font_8">They rarely inspire us to identify and resolve all painful needs. This easily pulls us into relying upon them to ease the mounting pain they help to perpetuate. We increasingly submit to their influence. At least we don’t seek their permission to breathe, yet.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Populism is in part a reaction to failing elite-led institutions. Their authority counts on the populous accepting their expertise. The less responsive to our <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible needs</strong></a>, the less trust we have in their institutions. The more their impositions go against our needs, the more we understandably resist.</p>
<p class="font_8"><br></p>
<p class="font_8">But the more our lives depend upon their institutions, the more some of cast a blind eye to their shortcomings. We can explain away their imperfections. We could rationalize how no institution ever fully lived up to its founding purpose. We may even accept their narrative that any failings are mostly our personal fault.</p>
<p class="font_8"><br></p>
<p class="font_8">These authoritative powerholders rely on untested assumptions about how to impact our lives. But they do not know what they do not know. These elite influencers could use <a href="https://www.sopact.com/guides/what-is-impact-data"><strong>impact data</strong></a><strong> </strong>that we ourselves provide to them, as condition to <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-donvm"><strong>earning the legitimacy</strong></a> to impact on our lives.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Anankelogy distinguishes between “ascribed legitimacy” and “earned legitimacy” of authorities.</p>
<ul class="font_8">
  <li><p class="font_8"><a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-donvm"><strong>Ascribed legitimacy</strong></a>: Arbitrary acceptance of authority prone to manipulation and coerced low responsiveness to the needs of those under that authority.</p></li>
  <li><p class="font_8"><strong>Earned legitimacy</strong>: Cultivated acceptance of authority by incentivizing authority figures with impact data that evidentially demonstrates they have enabled the full resolution of subordinate needs.</p></li>
  <li><p class="font_8">Contemporary norms rely heavily on ascribed legitimacy. But as the <a href="https://en.wikipedia.org/wiki/Liberal_international_order"><strong>rule based international order</strong></a> <a href="https://www.chathamhouse.org/2024/01/will-war-gaza-become-breaking-point-rules-based-international-order"><strong>breaks </strong></a><a href="https://www.thenation.com/article/world/bidens-rule-based-international-order-is-broken/"><strong>down</strong></a>, tolerance for mere <em>ascribed legitimacy</em> collapses.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.hrw.org/news/2024/02/08/how-end-americas-hypocrisy-gaza"><strong>U.S. hypocrisy</strong></a>, especially in its relation with the <a href="https://www.vox.com/world/2023/1/20/23561464/israel-new-right-wing-government-extreme-protests-netanyahu-biden-ben-gvir"><strong>Israeli far-right government</strong></a>, exposes the compounding incompetencies of authorities too removed from everyday lives to aptly empathize with those they negatively impact.</p>
<p class="font_8"><br></p>
<p class="font_8">Instead of actively respecting each other’s needs, <a href="https://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect"><strong>uniformed authorities</strong></a>react to conflicts with an indulgent call to arms. On the world stage of geopolitics, this arguably bloats the <a href="https://www.thenation.com/article/world/military-industrial-complex-defense/"><strong>military industrial complex</strong></a>. <a href="https://en.wikipedia.org/wiki/Arms_industry"><strong>Weapons manufacturers</strong></a>benefit from <a href="https://www.newamerica.org/future-security/reports/defining-endless-wars/endless-war-a-term-with-a-history-and-a-definition/"><strong>forever wars</strong></a>, and not so much from peacetime.</p>
<p class="font_8"><br></p>
<p class="font_8">Uninformed authorities <a href="https://www.jstor.org/stable/resrep24200.6"><strong>coerce us with fearmongering</strong></a>and self-serving <a href="https://theintercept.com/2023/12/28/israel-us-taxes-gaza-war/"><strong>pleas for tax revenue</strong></a> to <a href="https://www.google.com/search?q=protect+national+security&amp;sca_esv=30517ea669904188&amp;sca_upv=1&amp;sxsrf=ACQVn0-E6abMxCOZWdESatxNjDh-HgupQw%3A1714438226217&amp;ei=UkAwZvPpDOCIptQPtNigoAU&amp;ved=0ahUKEwjz2tmL3OiFAxVghIkEHTQsCFQQ4dUDCBA&amp;uact=5&amp;oq=protect+national+security&amp;gs_lp=Egxnd3Mtd2l6LXNlcnAiGXByb3RlY3QgbmF0aW9uYWwgc2VjdXJpdHkyBRAAGIAEMgUQABiABDIGEAAYFhgeMgYQABgWGB4yBhAAGBYYHjIGEAAYFhgeMggQABgWGB4YDzIGEAAYFhgeMgYQABgWGB4yBhAAGBYYHkifN1AAWK4qcAB4AZABAJgB1gGgAYAVqgEGMTYuOC4xuAEDyAEA-AEBmAIZoALUFsICChAjGIAEGCcYigXCAgQQIxgnwgILEAAYgAQYkQIYigXCAg4QLhiABBixAxjRAxjHAcICCxAAGIAEGLEDGIMBwgIREC4YgAQYsQMY0QMYgwEYxwHCAggQABiABBixA8ICChAAGIAEGEMYigXCAggQLhiABBixA8ICCxAuGIAEGNEDGMcBwgIKEAAYgAQYFBiHAsICEBAAGIAEGJECGIoFGEYY-QHCAhQQABiABBiRAhixAxiDARjJAxiKBcICCxAAGIAEGJIDGIoFwgIqEAAYgAQYkQIYigUYRhj5ARiXBRiMBRjdBBhGGPkBGPQDGPUDGPYD2AEBwgIOEAAYgAQYkQIYsQMYigXCAgsQLhiABBjHARivAcICDRAAGIAEGLEDGBQYhwLCAgsQLhiABBixAxiDAcICBRAuGIAEwgIIEAAYFhgKGB6YAwC6BgYIARABGBOSBwcxMy4xMS4xoAeh2QE&amp;sclient=gws-wiz-serp#ip=1"><strong>“protect” national security</strong></a>, often <a href="https://www.sipri.org/commentary/essay/2023/twenty-years-ago-iraq-ignoring-expert-weapons-inspectors-proved-be-fatal-mistake"><strong>without tested evidence</strong></a>. And always <a href="https://www.intelligence.gov/ic-on-the-record-database/results/45-privacy,-technology-national-security"><strong>without addressing the underserved needs</strong></a> igniting the conflict.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.brennancenter.org/issues/reform-money-politics/influence-big-money"><strong>Big money</strong></a> incentives <a href="https://www.thewrap.com/tech-giants-and-billionaires-who-have-bought-up-legacy-media-from-marc-benioff-to-jeff-bezos-photos/"><strong>legacy media</strong></a><strong> </strong>to play along. Too many of us fall in line. Metaphorically, we settle for asking their permission to breathe. In short, current authorities lack the kind of discipline that anankelogy can offer to improve their legitimacy.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">For starters, asserting the <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>objective fact</strong></a> of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexibly</strong></a><strong> unchosen needs</strong> can become a gamechanger. No longer can authorities blindly expect you to simply go along with their chosen policies. They must now recognize everyone’s impacted <strong>unchosen needs</strong> and <strong>unchosen priority</strong>. They will now be confronted with the indisputable reality that <a href="https://www.anankelogyfoundation.org/principles-1/e10-conflict-principle"><strong>whatever they</strong> <strong>reactively resist they reflexively reinforce</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Second, join us in raising the bar with <a href="https://www.anankelogyfoundation.org/post/engage-1"><strong>mutual regard</strong></a>. Reject the false promises of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a>. Replace it with the higher standard of <a href="https://www.anankelogyfoundation.org/post/engage-affirm-each-other-s-unchosen-needs"><strong>engaging mutuality</strong></a>. Join us in mutually nurturing our capacity to be more loving toward each other.</p>
<p class="font_8"><br></p>
<p class="font_8">Together, we cease conflating our <em>unchosen needs</em> with our <em>chosen responses</em> to them. Such <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>moral conflation</strong></a> denies them <em>earned legitimacy</em>. To earn legitimacy, authorities must <a href="https://www.anankelogyfoundation.org/post/engage-2"><strong>engage</strong></a> the <a href="https://www.anankelogyfoundation.org/post/engage-affirm-each-other-s-unchosen-needs"><strong>unchosen needs and priorities on all sides</strong></a><strong> </strong>of any conflict.</p>
<p class="font_8"><br></p>
<p class="font_8">This effectively brings them out of the debilitating traps of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a>. We <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations#viewer-43bud"><strong>level the playing field</strong></a> by encouraging powerful authorities to be recognized as mere fallible humans. We affirm their unchosen needs and priorities to model how they are to affirm ours.</p>
<p class="font_8"><br></p>
<p class="font_8">We raise the standard to <a href="https://www.anankelogyfoundation.org/post/20-character-refunctions-restoring-wellness#viewer-uoocz379478"><strong>social love</strong></a>. We affirm the legitimacy of their influence in our lives the more they demonstrably appreciate our <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2dtoq"><strong>vulnerable needs</strong></a>. When we say “<a href="https://www.anankelogyfoundation.org/post/you-shall-love"><strong>you shall love</strong></a>” we mean it. If we prove ourselves more affirming of each other’s needs, then we may assert greater legitimacy than them.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/post/engage-1"><strong>Engage!</strong></a><strong> </strong>Breathe freely. You don’t require anyone’s permission to breathe. Or to resolve any of your needs. And nobody needs your permission to resolve theirs. No one can bend the facts of anyone’s <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>inflexible needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Affirm the <em>unchosen needs</em> of others as you would have them affirm your <em>unchosen needs</em>. Hold the powerful accountable to this higher standard by lovingly refusing their <a href="https://www.anankelogyfoundation.org/principles-1/f04-authority-principle"><strong>coerciveness</strong></a>. Put love first. And if any authority refuses this higher standard, let them seek <em>our </em>permission for <em>them </em>to breathe.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></h2>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">How will authorities react to my insistence to first affirm my unchosen need?</p></li>
  <li><p class="font_8">Have you shown this works without engineering a repressive backlash?</p></li>
  <li><p class="font_8">You have no idea how much pressure I’m under by the local authorities where I live.</p></li>
  <li><p class="font_8">By what authority do you say I don’t need any permission from anyone to breathe?</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>

F01 Authority Principle

You don’t need anyone’s permission to breathe.

The more authority extends to every detail in our lives, the more it risks slipping into overreach. No human has any legitimate authority over your naturally existing needs. No authority can declare you must now float in midair at odds with gravity. No authority can change your need for water or your need for acceptance or for security. No one can change what you naturally require, not even yourself.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">Questioning authority in the way of resolving needs can only make things worse.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">The more authority impedes me from resolving needs, the more I must speak up.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">Legitimacy can be defined as the <a href="https://en.wikipedia.org/wiki/Legitimacy_(political)#:~:text=In%20political%20science%2C%20legitimacy%20is,denotes%20%22sphere%20of%20influence%22."><strong>right and acceptance of an authority</strong></a>, or the <a href="https://plato.stanford.edu/entries/legitimacy/"><strong>justification of coercive power</strong></a><strong> </strong>as a right to rule, or the <a href="https://pesd.princeton.edu/node/516"><strong>belief that a rule, institution, or leader has the right to govern</strong></a>, or <a href="https://www.jstor.org/stable/2577357"><strong>widespread public confidence in the government</strong></a> to ensure political stability.</p>
<p class="font_8"><br></p>
<p class="font_8">What all these definitions lack, and many like it, is any reference to needs. Anankelogy adds the dimension of our <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>objectively existing needs</strong></a>. Authority can flexibly adjust to be more legitimate by being more trustworthy to recognize and allow resolution of our <a href="https://www.anankelogyfoundation.org/post/inflexible-needs"><strong>inflexible needs</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">This effectively challenges the conventional yet arbitrary aspect of legitimacy. Since your needs exist as objective facts that you subjectively experience, legitimacy can be graded by how it measurably impacts your capacity to fully function. We shift the focus of legitimacy away from your subjective dependence upon it, which can be coerced.</p>
<p class="font_8"><br></p>
<p class="font_8">The less we can all objectively function because of some relatively arbitrary authority, the less <em>objectively legitimate</em> that authority. Anankelogy distinguishes between <em>subjectively accepted authority</em> and <em>objectively qualified authority</em>—referred to respectively as <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-donvm"><strong>ascribed legitimacy</strong></a> and <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-donvm"><strong>earned legitimacy</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Legitimacy naturally declines the less responsive an authority to the needs in its care. And current systems remain poorly equipped to accountably respond to the immovable reality of our objective needs. It easily trips over its own efforts to improve its <em><strong>ascribed legitimacy</strong></em>, typically compromising its potential for <em><strong>earned legitimacy</strong></em>.</p>
<p class="font_8"><br></p>
<p class="font_8">Consequently, our trust in elite-led institutions continues to break down. Consider your own level of confidence in legacy media, representative democracy, polarizing politics, and the adversarial judicial system. Anankelogy addresses the widely overlooked problems these all have in common: <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a>. Each one incentivizes you to avoid life’s natural discomforts of resolving needs by pitting us against each other for some fleeting sense of relief from the pain it mindlessly perpetuates.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Need-response anchors legitimacy in responsiveness to all of our needs. <a href="https://www.anankelogyfoundation.org/principles-1/d01-pain-principle"><strong>There is no such thing as pain apart from unresolved needs</strong></a>. These divisive institutions lack vision for how to enable you and I to optimally resolve our needs. They instead tend to normalize the tolerable pain of our unmet needs. They rarely if ever incentivize us to endure discomforts long enough to resolve these needs, which would remove cause for pain.</p>
<p class="font_8"><br></p>
<p class="font_8">These divisive institutions routinely coerce us to<strong> </strong><a href="https://www.anankelogyfoundation.org/principles-1/d07-pain-principle"><strong>prefer the pain we feel over the pain we fear</strong></a>. We come to see them as the best or only option to cope with the constant ringing alarm of our unmet needs. But letting them incite us into taking sides against teach other to ease our pain <a href="https://www.anankelogyfoundation.org/principles-1/d05-pain-principle"><strong>tends to leave us in more pain</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8"><a href="https://www.anankelogyfoundation.org/principles-1/d04-pain-principle"><strong>Pain is not the problem as much as the threats your pain exists to report</strong></a>. Divisive institutions regularly leave such threats in place. Then benefit from keeping you attached to their insidious machinations. Until you eventually get disgusted and start seeing them less as a solution and more as part of the problem.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Legitimacy naturally declines the more it coerces us into relying upon it to ease the pain of our unmet needs over resolving those needs. The more we wake up to realize such institutions <a href="https://www.anankelogyfoundation.org/principles-1/f04-authority-principle"><strong>coax our dependency</strong></a> to ease the pain from conditions it helps create, the less we can trust them. Especially when we realize that the more they benefit from keeping us unwell, the more blind they are to their own conflicts of interest.</p>
<p class="font_8"><br></p>
<p class="font_8">Let’s unpack the problem of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a> in each mass institution.</p>
<ul class="font_8">
  <li><p class="font_8"><em><strong>Legacy media</strong></em>. To attract your attention, mainstream media outlets segment you as a part of a marketable audience. They incentivize you into <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-eimbi"><strong>indulgent side-taking</strong></a> to avoid <strong>empathizing</strong> with each other. You get a biased perspective, which erodes their trustworthiness as a reliable source of news.</p></li>
  <li><p class="font_8"><em><strong>Representative democracy</strong></em>. To attract political support, elected leaders tend to cater to what they think you want over what you actually need. They routinely avoid facing your real-life issues as potentially costing them politically. They tend to favor donors’ interests over yours, which erodes their trustworthiness as a reliable local leader.</p></li>
  <li><p class="font_8"><em><strong>Polarizing politics</strong></em>. To attract voters, candidates take stances on those politicized issues they believe will draw you and a majority of others to the polls. They pit you against others with a different <a href="https://www.anankelogyfoundation.org/principles-1/a02-foundational-principle"><strong>inflexible</strong> <strong>priority of needs</strong></a>, to trap you into unwinnable conflicts. As your politicized needs and the needs of others remain mostly unresolved, politician’s trustworthiness erodes.</p></li>
  <li><p class="font_8"><em><strong>Adversarial judiciary</strong></em>. To win in a court battle, lawyers on each side try to manipulate you into accept their interpretations of the available facts. They expect you and the other side to remain at mutually defensive odds, avoiding relevant details that could actually resolve your conflict. Their emphasis of procedural fairness over just outcomes erodes confidence in the courts.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">The more these divisive institutions get in the way of letting you resolve your needs, the less objectively legitimate in the eyes of anankelogy and need-response.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Need-response lays out a path for authority figures and institutions to earn the right to affect your needs. You and others evaluate an authority’s reliability to impact your <a href="https://www.anankelogyfoundation.org/principles-1/a01-foundational-principle"><strong>objective needs</strong></a>. You empirically evaluate their actions and then categorize them on one of <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-donvm"><strong>five legitimacy levels</strong></a>.</p>
<ul class="font_8">
  <li><p class="font_8"><strong>Offensive illegitimacy</strong>. Authority harms the vulnerable, provoking more needs than helping to resolve. E.g., divisive law enforcement violently suppressing peaceful antiwar protesters.</p></li>
  <li><p class="font_8"><strong>Substandard legitimacy</strong>. Authority acknowledges the needs they impact but only offers to pacify the pain instead of resolving such needs. E.g., law enforcement stops a thief from stealing your property without protecting your property from further thefts.</p></li>
  <li><p class="font_8"><strong>Standard legitimacy</strong>. Authority demonstrates <a href="https://www.anankelogyfoundation.org/post/engage-2" target="_blank"><strong>mutual regard</strong></a> that openly relates to everyone’s needs as worthy of the same respect as their own needs. E.g., law enforcement officers confront apparent law breakers as they would have any other officer confront their wrongdoing.</p></li>
  <li><p class="font_8"><strong>Competitive legitimacy</strong>. Authority addresses their constituents’ needs more effectively than others to improve own professional reputation. E.g., law enforcement coordinates with community support organizations to reduce or eliminate common contributors to violence, so that together they can demonstrate their community is safer than other communities with a more passive aggressive law enforcement approach.</p></li>
  <li><p class="font_8"><strong>Transformative legitimacy</strong>. Authority proactively addresses needs by transforming constraining norms into something more responsive to everyone’s needs. E.g., law enforcement officers walk a beat and get to know each community member on a more personal level, sometimes going out of their way to help someone with a personal problem.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">You learn to incentivize authority without being adversarial. You model the mutuality that we seek from them. You develop the skills to <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-6d0mo"><strong>speak truth to power</strong></a> by first offering helpful feedback to your peers. You nurture each other’s “<a href="https://www.anankelogyfoundation.org/post/glossary#viewer-14a3p"><strong>responsive reputation</strong></a>”.</p>
<p class="font_8"><br></p>
<p class="font_8">You effectively compete with the disappointing results of adversarial authority. If your actions can measurably result in more resolved needs, such as a measurable reduction in addictive behaviors, you create value we all need. And authority needs. We raise the bar.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>

F02 Authority Principle

The more an authority undermines resolving needs, the less its legitimacy.

Authority earns its trust the more its actions or inactions results in resolving needs. The more its actions or unexpected inactions results in unresolved needs, experienced as pain and diminished ability to function, the less it can be trusted to impact needs. Legitimacy of any authority correlates with how it impacts the exposed needs of the vulnerable.

<p class="font_8" style="text-align: center">Which do you think is more likely?</p>
<p class="font_8" style="text-align: center">You must submit to every authority positioned over you.</p>
<p class="font_8" style="text-align: center">OR</p>
<p class="font_8" style="text-align: center">Authority must respond to needs for us to legitimately submit to it.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Anankelogy</strong></h2>
<p class="font_8">This echoes the <a href="https://www.biblegateway.com/verse/en/Mark%202%3A27"><strong>documented words of Jesus</strong></a>: “The Sabbath rest was made for humanity, not humanity for the Sabbath rest.” Goes to show you that even in biblical times, authority tends to drift from its founding purpose to increasingly serve itself at other’s expense. Often at the expense of that founding purpose.</p>
<p class="font_8"><br></p>
<p class="font_8">This is known as <a href="https://en.wikipedia.org/wiki/Mission_creep"><strong>mission creep</strong></a>. Every authority emerged from a situation in which someone had to take charge. For example, when confronted by an enemy tribe or reacting to a sudden flood. Someone or some group was trusted to coordinate the larger group away from harm.</p>
<p class="font_8"><br></p>
<p class="font_8">If this incipient authority proved trustworthy in this initial crisis, then it often remained in a position of social power to continue overseeing the needs of the larger group. An ad hoc committee can evolve into a professional force wielding considerable influence.</p>
<p class="font_8"><br></p>
<p class="font_8">Sociology observes how authority tends to shift from primarily serving its founding purpose to increasingly serving itself. In a general sense, this given power corrupts those in charge as their priorities swing from sacrificially serving the urgent needs of the larger group to professionally serving in a role with certain privileges.</p>
<p class="font_8"><br></p>
<p class="font_8">Over time, such authority posits itself as essential for the people’s wellbeing. Privileged authority tends to coerce individuals, now vulnerable to their influence, to unquestioningly accept their power. Authority may then invert the relationship, when demanding the served people now serve and submit to it.</p>
<p class="font_8"><br></p>
<h2 class="font_2"><strong>Need-response</strong></h2>
<p class="font_8">Authority operates from its recognized legitimacy, to be trusted to lead or influence others. The more a trusted authority undermines the needs of those they impact, the more they lose that trust. The less they are trusted, the less legitimate that authority.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response recognizes the possibility of a new authority emerging to replace another that has lost its legitimacy. That effectively occurred with the American Revolution, as the U.S. Constitution emerged in response to the failing legitimacy of the 18th century British authorities.</p>
<p class="font_8"><br></p>
<p class="font_8">As history appears to repeat itself, U.S. hegemony appears to privilege U.S. authority to act with fewer accountabilities for its impactful actions. Need-response counters with “responsive authority” that earns its legitimacy by measurably enabling society’s members to resolve their needs, remove their pain and restore their wellness.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Reactive Problem</strong></h3>
<p class="font_8">Authority figures don’t know what they don’t know. Those under their care typically do not go out of their way to tell them. The influenced don’t know what the influencers don’t know, nor think to ask.</p>
<p class="font_8"><br></p>
<p class="font_8">The influenced naturally avoid the risk of any retribution. They will at least appear to honor the authority figure’s apparently reasonable demands. An inherent adversarial relation keeps them alienated from each other.</p>
<p class="font_8"><br></p>
<p class="font_8">Authority figures feel many of the same needs as those under their influence. They too need such qualities as empathy, kindness, grace, trust, and patience. But those of us under some authority rarely if ever think of the vulnerable needs of those in powerful positions.</p>
<p class="font_8"><br></p>
<p class="font_8">We generally assume they must take care of those needs on their own, or with higher authorities. We rarely if ever consider how they need us to be patient with them, or gracious to them as they make some harmless mistake, or gentle with them when they lose resources to adequately fulfill their role. They hurt as we hurt, yet we typically expect them to not feel and just perform their professional role without complaint.</p>
<p class="font_8"><br></p>
<h3 class="font_3"><strong>Responsive Solution</strong></h3>
<p class="font_8">Authority figures typically seek to serve the needs of the people under their care, but lack awarenessof their actual impact. They require <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-3t3d8"><strong>impact data</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">They could design their own survey to gather such data. But they unlikely know what to properly ask to effectively serve your <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-2dtoq"><strong>vulnerable needs</strong></a>. The less their questions speak to your needs, the less likely you will <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2384218/"><strong>respond</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">Need-response bridges this chasm of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-aqh1d"><strong>normative alienation</strong></a> with <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-d8lb2"><strong>mutual regard</strong></a>. It’s how need-response incentivize powerholders to respond to the relatively powerless like you. It <a href="https://www.anankelogyfoundation.org/post/7-ways-need-responders-equalize-power-relations"><strong>equalizes power relations</strong></a>.</p>
<p class="font_8"><br></p>
<p class="font_8">You need to speak your truth to power, but you also need them to listen and effectively respond. They need your impact data to remain competitively competent, but they also need to answer to all their constituents.</p>
<p class="font_8"><br></p>
<p class="font_8" style="text-align: center"><strong>POWERLESS NEEDS – POWERHOLDER NEEDS</strong></p>
<p class="font_8" style="text-align: center"><a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-6d0mo"><strong>SPEAK TRUTH TO POWER</strong></a> - <a href="https://www.anankelogyfoundation.org/post/engage-2#viewer-6d0mo"><strong>LISTEN TO THOSE IMPACTED</strong></a></p>
<p class="font_8" style="text-align: center"><br></p>
<p class="font_8">Each side needs each other. Need-response creates an environment for both sides to honor the other’s sides needs to everyone’s benefit. Powerholder’s engagement with those impacted melds with the impacted providing social proof of their effectiveness of leadership.</p>
<p class="font_8"><br></p>
<p class="font_8">Each side does their part to counter the disabling problem of <a href="https://www.anankelogyfoundation.org/post/glossary#viewer-c1aik"><strong>avoidant adversarialism</strong></a>. Each side incentivizes the other to appreciate authority’s effectiveness stretches no further than each other’s affected wellness. Each side ensures authority faithfully serves our wellness instead of coercing our wellness to serve authority.</p>
<p class="font_8"><br></p>
<p class="font_8"><br></p>
<p class="font_8"><strong>Responding to </strong><em><strong>your</strong></em><strong> needs</strong></p>
<p class="font_8">How does this principle speak to your experience of needs? Post in our <a href="https://www.anankelogyfoundation.org/forum"><strong>Engagement forum</strong></a> your thoughtful response to one of these:</p>
<ul class="font_8">
  <li><p class="font_8">Does this apply only to government or state authority, or to other “authorities” as well?</p></li>
  <li><p class="font_8">How can need-response check the powerful from overreaching its authorities?</p></li>
  <li><p class="font_8">What about overbearing authority of written laws?</p></li>
  <li><p class="font_8">Honestly, it’s not easy to realize when authority coerces me into going against my actual needs.</p></li>
</ul>
<p class="font_8"><br></p>
<p class="font_8">Instead of selecting one of these, post your own engagement feedback about your experience with the subject of this principle. Remember the aim is to improve our responsiveness to each other’s needs, toward their full resolution. If you’re new at posting here, first check the guide below.</p>
<p class="font_8"><br></p>

F03 Authority Principle

You don't exist for human authority; human authority exists for you.

The longer institutional authority exists, the more it tends to shift from primarily serving its founding purpose to increasingly serving itself at the expense of its founding purpose. When trying to coerce you to serve its ends at odds with your inflexible needs, you understandably acquiesce to avoid its wrath. But the more authority creates the conditions for its own necessity, the less legitimate it can be.

A-Foundational
B-Basic
C-General
D-Pain
E-Conflict
F-Authority
G-Law
H-Love
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